--
# Hazrat Fatima's Position before God
Allama Majlisi has related in his magnum opus Bihar Al-Anwar, vol. 43, p. 24 that Prophet Muhammad said: "Fatima is the leader of the women of the worlds from the first to the last. When she stands in the prayer niche, twenty thousand angels greet her and address her like they addressed Mary. They say, 'O Fatima, verily God has chosen you and purified you and has chosen you above the women of the worlds.' And they are from the close angels."
In the same book, it is related that Prophet Muhammad was asked if Fatima is the leader of the women of this world. He replied:
"Mary, daughter of Amran, is the leader of the women of this world, my daughter Fatima is the leader of the women of all the worlds."
Once it is understood that Fatima has such a place in the universe, we will also realize that we must struggle day and night to learn about this great lady. We must learn who she was and how she lived. Then we must emulate her lifestyle, whether we are male or female. In reality, her status and lifestyle are so lofty that Imam Mahdi (may Allah hasten his reappearance) has even said:
"In the daughter of the Messenger of God is a great example for me to emulate." (Lisan Al-Mizan, vol. 3, p. 180)
We must not overlook that the savior of the world, the one who will fill the earth with justice and equity and wipeout injustice and oppression, the one who will realize the efforts of all the prophets and their successors, the one who will establish God's government and religion on the face of the earth, meaning Imam Mahdi, even takes lessons from Fatima. Thus, can we afford to ignore or forget her?
hazrat fatimas
Having said that, we will mention some of her virtues from reliable traditions.
Fatima's Position before God
In various traditions, Prophet Muhammad has said:
"Verily, God becomes angered when Fatima is angered, and He is pleased when Fatima is pleased." (Bihar Al-Anwar, vol. 43, p. 54)
The more we think about this statement, the more Lady Fatima's position becomes clear to us. This tradition has a world of meaning, and everyone can take from it in accordance to his/her ability and understanding. We will discuss two points in regards to it:
1. Human beings are naturally inclined towards position and rank. Unfortunately, most people believe that one can attain this goal through wealth and power. Therefore, they endeavor and use all of their God-given abilities and resources in order to attain more riches and more power because they foolishly believe that the more of these they have the higher status they will have. However, Islam has shown us that this path is the path of Satan.
True position and worth comes with serving and submitting to God. The more one submits to God's will, the more status he/she attains.
It can reach a point where the servant completely surrenders him/herself to God, and God submits all that is in the heavens and earth to him/her. There are even traditions that say that a true servant of God can reach such a status that whenever he/she says "Be!" to a thing, it becomes, just as God says "Be!", and it is. Lady Fatima had surrendered herself to God so much so that God's anger and pleasure are related to her anger and pleasure.
2. This position of Fatima is also used to defend the leadership (Wilayah) and right of Imam Ali (peace be upon her).
In reality, Fatima is the first defender of Wilayah.
Her defense of her husband and his God-given rights eventually led to her being attacked in her own home and being martyred as a result of her injuries. Her anger with her attackers and those who usurped her husband's rights led her to request her husband to bury her at night, so that those who angered her do not attend her funeral and pray over her body.
In doing so, Lady Fatima left an eternal question in the hearts of all truth seekers: why was the only remaining daughter of the Prophet of Islam buried at night and why is her grave unknown?
hazrat fatimas
Whoever truthfully and objectively searches out the answer to this question will, God-willing, find the truth and become a follower of the School of Ahlul Bayt (peace be upon them). There are numerous examples of people from various religions and schools of thought who pursued the answer to this question and found their way to the Ahlul Bayt.
As an example, I will mention a sister of ours who became Muslim during the time of Malcolm X. Eventually she questioned herself why is Lady Fatima's grave unknown? While searching for the answer, she found her way to the school of Ahlul Bayt. The benefits of this research were so admirable that her entire family is devoted followers and lovers of Fatima. Two of her sons have studied in Qum and are now serving Imam Mahdi. [tebyan.net]
--
KHOJA SHIA ITHNA ASHERI MUSLIM COMMUNITY OF LONDON
“IN THE NAME OF FATIMA”
COMMEMORATING SAYYIDA FATIMA DAY
HUSAINI SHIA ISLAMIC CENTRE STANMORE
27 JUNE 2008 (23 JAMADUL AAKHIR 1429) #
SAYYIDA FATIMA ZAHRA
Birth :Friday 20th Jamadiul Aakher. Makka (5 yrs before of after
declaration of Prophet hood).
Father :Muhammad
Mother :Sayyidatinaa Khadija binte Khuwayled
Titles :Zahra (radiant), Zakiyya (pure, chaste), Radhiyya (satisfied, content), Mardhiyyah (commendable, pleasing), Siddiqah (honest),
Tahera (pure, chaste), Batul, Mudaddisa, Umme Abeeha (mother
of her father), Ummul Aimma (mother of the 11 Imams).
Death :14th Jamadiul Awwal 11 A.H. Madina.
Birth & Childhood
One day a revelation was bestowed on the Prophet to meditate for 40 days away from home and this he did. After the meditation food from heaven was bought to the Prophet as a recompense and the news that Allah would reward him with a child.
Sayyidatinaa Khadija sensed the presence of a refreshing fragrance wherever she went and was informed by the Prophet that she was carrying Sayyida Fatima Zahra
When Sayyidatinaa Khadija was about to give birth, the Quraysh women refused to help her because she supported the Prophet. To assist her Allah sent the souls of 4 ladies from heaven:
Sayyidatinaa Sarah (wife of Prophet Musa)
Aasiya (wife of Firaun)
Sayyidatinaa Marium
Umme Kulthum (sister of Prophet Musa).
Thus Sayyida Fatima Zahra was born.
The name Fatima means weaning - one who will wean her followers from the fire of hell. Sayyidatinaa Khadija said that "Fatima was born in a halo of radiance and light". She was the only daughter of the Prophet and Sayyidatinaa Khadija
During her childhood the Muslims were driven away from Makkah to live in Shid e Abu Talib in the hot desert sun with hardly any food or drink. For up to 3 youars she saw nothing but the hot desert and the cries of the Muslims in the desert.
From a young age she nursed her mother who became ill and finally died when Sayyida Fatima was only 5 youars old.
She looked after her father then who constantly faced the hatred of the Quraish because of his announcement of the word of Allah. She would tend his wounds when he returned covered in blood and dust after preaching and got the title Umme Abeeha (mother of her father).
The Prophet respected her so much that he always stood up when she entered.
Character
Sayyida Fatima Zahra is the perfect example for a Muslim woman to follow. She provided the ideal framework in life to work around proving that hijab does not inhibit intelligence. Her piety shone through all circumstances.
She recited the traditions of the Prophet and guided the women of Madina.
She gave away her bridal dress the day after her marriage to a needy person.
She was the ideal wife and mother never demanding anything of her husband.
Surat Ad-Dahr was revealed in the honour of the house of Sayyida Fatima.
Her sermon after the death of the Prophet showed her awareness of socio-political events besides the depth of knowledge.
Life
As Sayyida Fatima grew noblemen wanted her hand in marriage but the Prophet told her that he was awaiting the command of Allah.
Allah had chosen Imam Ali to whom Sayyida Fatima consented with her silence. The marriage took place in 2 A.H.
She had 5 children - Hasan Husayn Zaynab Umme Kulthum & Muhsin
She is mentioned in history on three main occasions -
1.Battle of Uhud- She tended the wounded in this battle.
2.Mubahela - She accompanied the Prophet, Imam Ali and her two sons to confront the Christians of Najran on 24th Dhulhijja 9 A.H. in response to the Qur'anic ayaat 3:58,59 & 60.
The Christians retreated.
3.In the Mosque of the Prophet after the death of the Prophet - When Abu Bakr took away Fadak (a gift to her from the Prophet) she went to contest the issue not for the love of the land but to make sure that in coming times the acquiring of temporal power would not allow the breaking the laws of Allah under the name of truth.
The sermon that she gave is a memorable one which shows the depth of knowledge of Sayyida Fatima Zahra Its full meaning is still not understood by Ulemas today.
Death & Burial
After the Prophet's death Sayyida Fatima lived for only 75 days. Imam Ali made her a house where she would sit and cry called Baytulhuzn (Mourning House).
Umar (2nd Calipha) threatened to set fire to he house of Sayyida Fatima to force imam Ali to swear allegiance to Abu Bakr (1st Calipha). When Sayyida Fatima asked Umar whether he would set fire to the house in which Hasan & Husayn were who the Prophet had called his sons. Umar got angry and kicked the door which fell on her breaking her ribs and causing the premature birth and death of Muhsin
She expressed her troubles in a couplet -
"O my father! After your death I was subjected to such tortures that if they had been inflicted on the day it would have turned to night".
She died a few weeks later and was buried by Imam Ali with only the true followers of Islam attending her funeral as per her wishes.
Throughout her life she never spoke to those who oppressed her and deprived her of her rights.
She is buried in Madina but the true location of her grave was kept a secret by Imam Ali
The Holy Prophet said -
1.Fatima is my part and whoever annoys her, annoys me and Allah and shall go to hell.
2.Whoever injures (bodily or sentimentally) Fatima, injures me. And whoever injures me injures Allah. And whoever injures Allah practices unbelief
'Political' lessons to be learnt
Fatima Zahra's involvement in social an political matters is an evidence that in an Islamic society, Woman can not remain indifferent and passive observers.
Fatima with a multi-dimensional character, is the perfect example of what a Muslim woman should be like. Her behaviour is an embodiment of moral features.
Fatima proves that a Muslim woman can hold on to her dignity while taking part in social activities and preserve her nobility as a Muslim
TASBEE OF SAYYIDA FATIMA ZAHRA
The tasbee taught to her by Rasulullah is:
34 times Allahuakbar 33 times Alhamdolillah 33 times Aubhanallah
“Allah forgives the sins of one who recites Tasbee of Fatima ending it with Laa Ilaaha Illallah after every Salaa” Imam Sadiq
“The Tasbee of Fatima after every wajib salaa is more loved than praying 1,000 rakats every day.”
Imam Sadiq
“Whoever does the Tasbee of Fatima before he/she unfolds his/her legs (from the position of sitting) in wajib salaa; Allah forgives his/her sins him and makes
Janna wajib” Imam Sadiq
“For one who asks forgiveness after doing Tasbee of Fatima; Allah forgives him 100 times, adds 1,000 good deeds to his scales, repels shaytan and Allah is pleased with him/her” Imam Baqir
“A Mumin is not without five things:
1. Miswak (toothbrush)
2. Comb/Hairbrush
3. Musalla
4. Tasbee
5. Aqeeq Ring
Imam Kadhim
The tasbee was a gift from Rasulullah to Sayyida Fatima Zahra
Sayyida used blue knotted wool as her first tasbee.
Then she made clay beads from the earth of Hazrat Hamzas grave threaded on blue thread.
Now it is preferred to use clay from where Imam Husayn is buried.
“There is thawab for one who forgets to do dhikr but has in his/her hand a tasbee made from the turba of Imam Hussein
Imam Al-Mahdi
TASBEE BEADS & THEIR BENEFITS
Aqeeq
i) Drives away poverty
ii) Removes ill feeling and differences from the heart
iii) Safety whilst travelling
iv) Protection against enemies and misfortunes
v) Salaa 40x better with aqeeq ring
vi) Recite Suratul Qadr whilst looking at the ring first thing in the morning – protection for whole day
vii) The first stone which professed tawheed
viii) Creates joy in the heart
ix) Tasbee of aqeeq good for health
Ruby (Yaqut)
i) Keeps away poverty
ii) Drives away anxieties and worries
iii) Ring given to poor man in Ruku by Imam Ali
iv) Brings beauty and dignity
v) Good effect on married life.
Emerald (Zamarrud)
i) Converts poverty to wealth
ii) Worn by Prophet Ibrahim making the fire cold
Firuza
i) One who wears it will never become dependant on others
ii) Engrave dua from 21:89 on it for one who cannot conceive
iii) Duas answered on one who wears firuza
iv) Strength and light to the eyous
v) Expands ones wisdom and outlook
vi) Strengthens the heart
Durr- e- Najaf
i) Cures pain in the eyous
ii) Creates happiness in the heart
Hadid-e- Sinn
i) Protection against enemies
ii) Difficulties solves
iii) Easy childbirth
iv) Protection from evil eyou
SALAWAAT ON SAYYIDA FATIMA
O Allah! Send blessings on Fatima and her father, her husband and her sons, and by the secret installed in her which only is in Your knowledge
DUAS FROM SAHIFATUZ ZAHRA
Dua’ for fulfilling needs
All Praise is for Allah
He who does not forget one who remembers Him and does not disappoint one who calls to Him and does not cut the hopes of one who hopes in Him
Dua’ for fulfilling needs
O the Lord of the first ones and the last ones O the best of the first ones and the last ones O the Possessor of firm strength O the One who has mercy on the poor ones O the most merciful of the merciful O the first of the first ones and the last of the last ones O the Possessor of firm strength O the most merciful of the merciful enrich us, and fulfill our needs
Dua in seeking refuge from fever
O Allah You are the most-High, the Mighty Possessor of; the ancient kingdom and great favors and a generous countenance there is no god but You. The most-High, the Mighty. Guardian of the complete words and the answered prayours. Remove what has happened to . . . (name of the person who is sick)
Her Du’a for insomnia
O One who satisfies the hungry stomachs O One who clothes the naked bodies O One who calms the upset disposition O One who puts to sleep the sleepless eyous Calm my upset disposition And grant my eyou a quick sleep
Dua for warding off difficulties
O Knower of the unseen and the secrets O the all-Knowing O Allah, O Allah, O Allah O One who defeated the allies for Muhammad blessings of Allah be on him and his family O One who plotted against Firaun for Musa (a). O One who saved Isa (a) from darkness O One who saved the people of Nuh (a) from drowning O One who was merciful to His servant Yaqub O One who removed the distress from Ayyub O One who saved Yunus form the darkness O One who does all good O One who guides towards all good O One who shows all that is good. O One who orders towards all good O One who created good O One who possesses all good. You are Allah I hope from You all that You already know and You are the Knower of the unseen. I beseech You to bless Muhammad and his family . . .
Her Dua’ on entering Janna
In the name of Allah, the Beneficent, the Merciful All Praise is for Allah who has removed sorrow from us Surely Our Lord is Forgiving, Appreciative Who has settled us in the everlasting abode By His grace, we are not touched in it by toil, nor by fatigue. (35:34-35) O Allah, You are the Gracious, and more than gracious I ask You that You do not punish through the fire. Those who love me and those who love my family
Seeking her help through supplication
O Allah, bless Fatima and her father, her husband, and her children and the secret entrusted to her
Seeking her help through supplication
O Allah, bless Fatima and her father, her husband, and her children [as many times] as the numbers comprehended by Your knowledge
Seeking her help through supplication
O my Lady Fatima, help me
THE CHILD
The Prophet has said:
“Every tree has a fruit, the fruit of the heart is a child.”
Imam Jafer As-Sadiq has said:
“Somebody(he named the person) once said : I never wanted children until I stood on the plains of Arafaat when I heard a young boy next to me crying and praying „O my Lord! My parents.....My parents......., then I realised the value of a child.”
CONCEPTION:
Duas for conception
1. Salawat 14x, or 70x or 100x
Istighfar – 70x after morning prayours, 77x after Asr prayours and 100x after Isha prayours. Recite salawat before and after each dua, as your duas are granted more quickly.
2. After all wajib salaa recite the following dua 3x:
áÌå×ã[ãnðÒåÂB âoå×ág áYåÊáB äáÑ Bæjåoá åØãÊånámáW áÙ ãäPán
21:89
My Rabb! Do not leave me childless and You are the best of inheritors.
3. Both husband and wife should recite Suratul Fajr 3x everyday after any salaa. (Recite salawat before and after the sura).
4. Before meeting you should recite 3 ayats of Suratul Ambiya 17:87, 88 & 89
5. Imam Ridha has said for conceiving a child, one should recite Adhaan loudly at home.
6. To keep a nazr that if Allah grants a child, she would fast on 1st Muharram – Niyya – “LILLAHI ALAYAA” – then after the birth of the child – she should fast on 1st Muharram.
7. After every wajib salaa recite the following in sajda:
ãAEá®âäkÂB â°å×ãÇás áÀáäÊãB ^ æUáRãä×ᦠæUáäÖäãnâl áÀåÊâkáä åÌãÆ åØã åSáÎ ãäPán
3:38
My Rabb! Grant me from You good offspring, surely, You are the Hearer of duas.
Pregnancy
The Prophet has said:
“The root of prosperity and adversity of a people should first be sought in the wombs of their mothers.”
The physical and spiritual well being of parents has an effect on the child right from the moment that they plan to have a child.
After conception anything a mother does has a lasting effect on the child. Therefore she must have good thoughts, listen, read and look at „good things.
The role of the father-to-be is just as important. He has to ensure that the mother of his child is assured a stress free pregnancy.
It is highly recommended to name the child as soon a woman knows she is pregnant rather than refer to him/her as it. Ideally name the child Muhammad or Fatima. The name may be changed after birth.
The Prophet had chosen the name Muhsin for the child Sayyida Fatima Zahra was carrying whilst he was still in his mothers womb.
The Prophet has said:
“The first duty of a parent towards his/her child is to give him/her a good name; you should therefore name your child with a good name.”
The Prophet used to emphasise this aspect so much that Imam Jafer As-Sadiq has said:
“The messenger of Allah used to change the bad names of people and places.”
Recitation of Suratu Maryam, Suratul Qadr, Dua e Yastasheer, “Al-Musavviru (The Fashioner) - One of the „Asmaaul Husna are also highly recommended as is completing the recitation of the Quran at least once.
DUAS AT THE TIME OF CHILDBIRTH
1. At the time of childbirth recite Suratul Qadr as many times as possible to make the delivery easy and fast.
2. Recite Suratu Maryam and Suratul Inshiqaq.
3. Jawshan Kabeer
4. Durud e Tusi
5. Dua Kaaf
6. At the time of delivery ask for all Mumineen and Mu'minaat and yourself.
TARBIYAT E AWLAD
Child Upbringing
“Let your child play upto 7 youars, and keep him/her with you (for study etc..) for another 7 youars; then if he/she succeeds (all is well); otherwise there is no good in him/her.” Imam Ja’fer As-Sadiq
“The child is a master for 7 youars, and a slave for 7 youars and an ambassador for 7 youars; so if he/she builds a good character within 21 youars all is well; otherwise leave him/her alone because you have discharged your responsibility before Allah.”
The first stage is a care free period, it has been called mastership; the second stage means taking orders from teachers and parents, therefore it has been called slavery; in the third stage the child is what he has been brought up to be and therefore is called an ambassador.
“When a child arrives in the world, recite Adhan in his/her right ear and Iqama in his/her left ear.”
Prophet Muhammad
It aims at the declaration of the oneness of Allah, the invitation of Islam, and the advice of performing good deeds to be recited in the childs ear.”
It re-inforces the purpose of existence:
“Say: “Indeed my salaa, my sacrifice, my life and my death are all for Allah, the Lord of the worlds.”
Suratul An’aam - 6:163
Breast feeding
“The best milk for a child is the milk from its own mother.”
Imam Ali
A number of Ulema consider it obligatory for a mother to nurse her child from her own breast immediately after the birth of a child. The first 3 days are very important for the proper functioning of the babys digestive system.
It is highly recommended to do wudhoo before feeding a child, and to have good thoughts. As in pregnancy, the mothers diet and thoughts have a significant effect on the child. Thus the hadith from Imam Ali:
“Allow only a woman whose outward and inward manners are proper to nurse your child, because the child will take on those qualities from her.”
Aqiqã
It is recommended that the baby's head be shaved when he/she is seven days old. Traditionally the shaved hair is weighed and the equivalent weight in gold or silver is given to the poor and needy. This is to thank God for the gift of a new life. Today, a donation is given in lieu. A sacrifice of a sheep or a goat is done and distributed between the midwife, the poor and family and friends. This ceremony is known as aqeeqa.
Imam Jafer As-Sadiq has said:
“Every child that is born is under the pledge in respect of his aqeeqa.”
It is reported that a man came to Imam Jafer As-Sadiq saying that he was not sure whether his father had performed his aqeeqa. Imam asked him to perform his own aqeeqa, which the man did in his old age.
Circumcision
It is highly recommended that a male child be circumcised soon after birth.
The Prophet has said:
“Circumcise your sons on the seventh day (after birth) because the tissues build up quickly and the wound heals easily.”
One of the pre requisite conditions of tawaf of the Kaba for a man is that he must be circumcised. Tawaf by an uncircumcised man is batil.
As per Ihtiyat Wajib, tawaf by children who have not been circumcised is batil too.
Imam Ali has said that if a man is a Muslim he should be circumcised even if he has reached old age.
The New Encyclopaedia Britannica states (Vol. 3 pg.328)
Studies have indicated that uncircumcised men have a higher incidence of AIDS, syphilis and other sexually transmitted diseases than circumcised men.....
Love your child
Prophet Musa once asked:
“O Lord! Which deed is best in your eyous?”
Allah replied:
“Love of children, for I have created them with the natural belief in My unity and if I grant them death, I will put them mercifully in heaven.”
Imam Jafer As-Sadiq said:
“Allah may have mercy on a person simply because the person loves his/her child very much.”
Equal Treatment
Numan bin Bashar reports that his father once gave him a gift. His mother insisted that the Prophet witness the gift. When Numans father went to the Prophet with the request to witness that which he was going to gift to his son, the Prophet asked him:
“And have you bought the same gift for all your other children?”
Numans father replied in the negative and the Prophet said:
Fear Allah and treat all your children equally. I do not wish to witness something that is not right.”
Training a child
The Prophet has said:
“Respect your children and teach them good behaviour, Allah will forgive you.”
Imam Jafer As-Sadiq has said:
“Take the initiative to talk to your young ones before they are overcome by their instincts.”
The Prophet was once sitting with his companions when he said:
“May Allah save the children of later times from the improper conduct of their fathers.”
The companions asked who these fathers were and what wrong they would do.
The Prophet replied: “From the conduct of the Muslim fathers who do not teach their children religious duties and if the children resort to religious matters they forbid them from doing so, and are contented with regard to their children with insignificant material things. I am disgusted with them....”
AHADITH ABOUT CHILDREN
Imam Sadiq (as) said:" The prophet once in the dhuhr (noon) prayour shortened the last two raqa's. When the people enquired about the reason, the Prophet(SWAS) replied didn't you hear the child crying?"
The prophet said:" One who has a child should act like the child."
Imam Sadiq (as) said:" Let your child play for seven youars."
Even the best of human kind the prophet playoud with his grandchildren.
Once the Prophet was on his way to someone's home; he saw Imam Husayn playing with boys. The prophet extended his hands for little Husayn to go up and playoud with him and made him laugh in front of everybody; then he held him and gave him a kiss.
Everytime the Prophet returned from a trip, children would be waiting for him and he would hold some of them and ask his companions to hold others. When the Prophet(SWAS) leaves, the children would be talking about how he held one to his chest and another to his back, and how he asked others to hold the rest....
The Prophet says: “The parents are responsible with regard to their children in the same manner in which the children are responsible with regard to their parents”.
(Furuul Kafi, vol.II, p.94)
“Allah blesses those who assist their children in doing good things which they do themselves”.
(Furuul Kafi, vol.II, p.94)
Imam Ali,, says: “The child has a right on his father and the father too has a right on his child”.
(Nahjul Balaghah, p.1264)
“The heart of a newly-born child is like a virgin soil which accepts every seed that is sown on it”.
(Nahjul Balaghah, p.903)
The Prophet has considered the selection of a nice name for the child and giving him proper training as well as the selection of an appropriate profession for him to be the responsibilities of the parents”.
(Furuul Kafi, vol.II, p.94)
The Prophet, says: “When you name a child „Muhammad give him due respect, make room for him in the assemblies and do not be peevish towards him”.
(Wasailush Shiah, vol.III, p.123)
Imam Ali,, says: “One of the rights of a child is that his father should teach him the Holy Quran”.
(Nahjul Balaghah, p.1264)
Imam Ali,, says: “Teach your children swimming and archery”.
(Furuul Kafi, vol.II, p.94)
Imam Jafar Sadiq,, says: “Upto seven youars of age, a child should play, for another seven youars he should be taught how to read abd write and for still another seven youars he should learn about lawful and unlawful things”.
(Furuul Kafi, vol.II, p.94)
The Holy Prophet, says and his progeny, says: “A child is a master for seven youars, a slave for another seven youars and a minister for another seven youars”.
(Makarimul Akhlaq, p.255)
The Prophet, says: “A good act is written in the record of virtuous deeds for one who gives a kiss to his child”.
(Furuul Kafi, vol.II, p.95)
The Prophet, says: “Do not beat a child who is crying because for the first four months his crying is the testimony of the Oneness of Allah and for the following four months it is for blessings on the Holy Prophet and his progeny and for the next four months it is invocation for the parents”.
(Wasailush Shiah, vol.III, p.130)
The Prophet, says: “Purify (circumcise) your sons on the seventh day because the tissues then build-up quickly and the wound heals up easily”.
(Wasailush Shiah, vol.III, p.130)
The Prophet, says: “Keep your children away from the milk of women who are insane or adultresses because through the milk baser traits are transmitted to the child”.
(Makarimul Akhlaq, p.256)
Imam Jafar Sadiq,, says: “When a child arrives in the world, recite Azan in its right ear and Iqama in its left ear”.
(Makarimul Akhlaq, p.261)
Imam Jafar Sadiq,, says: “Aqiqa is necessary for a well-to-do man. As regards a poor person he should also do it when his circumstances permit. And in case it is not possible for him to give it, he is under no obligation in this behalf. Every child that is born is under pledge in respect of his Aqiqa.
(Makarimul Akhlaq, p.260)
The Prophet, says: “Observe justice in dealing with your children in the same manner in which you expect them to observe justice in being kind and good to you”.
(Makarimul Akhlaq, p.252)
The Prophet, says: “Whoever goes to the bazaar and purchases a present for the members of his family and brings it to them is like one who spends on the neeedy. However he should prefer daughters to sons because whoever pleases his daughter is like one who frees a slave from among the decendants of Prophet Ismail”.
(Makarimul Akhlaq, p.254)
RESPONSIBILITES TOWARDS PARENTS
At one place the Quran says: " Your Lord has ordained that you must
not worship anything other than Him and that you must be kind to your
parents. If either or both of your parents should become advanced in
age, do not express to them words which show your slightest
disappointment. Never youll at them but always speak to them with
kindness. Be humble and merciful towards them and say, "Lord, have
mercy upon them as they cherished me during my childhood"
(Surah Bani Isra'il, 17:23-24)
And on another occasion it says: " We enjoined man to show kindness
to his parents, for with much pain his mother bears him and he is not
weaned before he is two youars of age. We said: Give thanks to Me and
to your parents. To me shall all things return"
(Surah Luqman, 31:14)
The Holy Prophet says: "Goodness and benevolence towards father and
mother is superior to prayours, fasting, Hajj, Umra and jihad and
carries a greater recompense"
(Jame'us Sa'adat, Vol.II, p.259)
"Two doors of Paradise are opened for a person whose day commences
when his parents are pleased with him"
(Jame'us Sa'adat, Vol.II, p.259)
"Go back and remain with your mother because paradise lies underneath
the feet of one's mother"
(Jame'us Sa'adat, Vol.II, p.261)
The Holy Prophet said: "Two doors of Hell are opened towards a person
who causes the wrath of his parents"
(Jame'us Sa'adat, p.257)
"Be afraid of being disobedient to your parents or becoming the
object of their wrath because the fragrance of paradise covers a
distance of five hundred youars' time and reaches the nostrils of a
man but does not reach at all those with whom their parents are
annoyoud"
(Jame'us Sa'adat, p.257)
Imam Ja'far Sadiq, peace be on him, says: "If the Lord had considered
anything to be lower than 'Uf' (word of disgust) he would have
prohibited it. One of the stages of disobedience is that one should
cast a fierce glance on his parents"
(Jame'us Saadat, p.258)
This fact should also be kept in view that the Prophet says: "The
right of an elder brother over his younger brother is similar to the
right of a father over his child"
(Jame'us Sa'adat, p.262)
DUAS FOR CHILDREN
Increasing breast milk
1. Write ayaat 8&9 of Suratur Raad and wear as tawidh on right arm. Alternatively write with saffron on a china plate, and drink the water.
2. Write Suratul Hijr with saffron, wash and drink.
3. Write Suratu Yaasin with saffron, wash and drink.
4. Write aya 21 of Suratul Muminun with saffron, wash and drink.
To wean a child from breastfeeding, write aya 14 of Suratu Luqman and make the child wear it as a tawidh.
Crying child
Write ayaat 108 to 112 of Suratut Taha and make the child wear as tawidh.
Teething problems
Write Suratul Qaaf (50) with saffron, wash and apply sparingly to childs gums.
Disobedience
1. Recite Suratush Shuara 7x and Suratul Ahzaab once and blow on child.
2. After every wajib salaa recite Aya 15 of Suratul Ahqaaf 7x thinking of the child in question.
To cure Eczema
1. Recite: 14:26, 20:55 followed by
Allahu akberu wa anta laa takburu Allahu yabqiy wa anta laa tabqiy wallahu „alaa kulli shayin qadeer.
2. Take water after any wajib namaaz, recite 14 salawaats and after every salawaat blow into the water. Then recite 70 times Sura-e-Alhamd, after each sura blow into the water. Then another 14 salawaats, and the same as above. Give the water to the patient to drink and apply or sprinkle a little water on the affected area.
BALIGHA A Muslim girl becomes baligha at the age of 9 Lunar youars. This means that you are now accountable for all your actions and have the responsibility of performing all your wajibat.
The first thing is to be able to know whose taqleed you will be doing.
What is taqleed?
For every problem in life we go to an expert. If we are sick, we go to a doctor. If we want to build a house we go to a builder.
In the same way if we want to know about the rules (masails) of Islam we go to a Mujtahid. A Mujtahid knows all the Masails. He studies the Qur'an and the Ahadeeth (sayings) of the Ma'sumeen (Ahlul Bayt) and gives Fatawa.
To follow a mujtahid for the masails of Islam is called to do Taqleed. One who does taqleed is known as a Muqallid.
The next step is to get hold of a copy of the RISALA of the mujtahid you follow. This is a book which contains the masails (laws) which you need to follow in order to be able to do your wajibaat correctly.
Make sure that you get someone to check your wudhoo and salaa so you know that you are performing it correctly.
Learn as much as you can about life and know that it is the laws of Allah that will help you be the best of human beings.
PHYSICAL CHANGES
You will experience physical changes in the body and this phase is called puberty. It happens between the age of 9 and 15 and lasts for 2-4 youars.
So what are these changes?
You will notice thicker and darker hair growth under your arms (underarm hair) and private parts (pubic hair).
Your breasts will start to enlarge and your body shape will start to change to become more curvy. It is important that you wear clothes that do not emphasize your curves, but cover them loosely.
The biggest change...
You will start to menstruate or have „periods' every month. In Fiqh terminology it is termed as „HAYDH. For some days each month, you will experience blood flow from your private part. For the first couple of days you may feel tired or irritable, you may have cramps in your stomach or sore breasts. This is perfectly normal and a natural part of growing up.
It is important to remember that a period is not an illness, nor should it be looked upon as something un-natural or dirty. It is a natural process and a part of growing up and is considered a blessing from Allah.
Whilst you are menstruating you cannot do the following:
1. Any ibadaat that requires wudhoo or ghusl (or tayammum). Qadha of Salaa is not wajib but Qadha of Sawm (Fasting) is wajib. It is Mustahab at the time of Salaa, to sit on your musalla facing Qibla and recite Duas; It is better to recite Tasbihaate arbaa (Subhanallahi, wal hamdu lillahi, wa laa ilaaha illallahu, wallahu akber).
2. Touching the writing of the Qur'an , names & attributes of Allah, and names of the Ma'sumeen
3. Reciting the verses in Qur'an where sijda is wajib: 32:15(Juz 21); 41:37 (Juz 24); 53:62 (Juz 27); 96:19 (Juz 30) It is makruh to recite Qur'an, keep or carry the Qur'an or touch its margins.
4. Entering the following places: Masjidul Haram Masjidun Nabi The shrines of the Aimma.
- Staying or entering any other masjid* but one can pass through a masjid entering from one door and leaving through the other.
*A masjid is different from an Imambada.
When menstruation is over (the bleeding has stopped) it is Wajib to perform Ghusl of Haydh, enabling one to begin ones ibadaat as normal.
If after ghusl of Haydh there is time to recite 1 rakaat of prayour then it is wajib to do so.
If period starts after the time of Salaa has set in and the salaa has not been prayoud then the Qadha must be performed after the period is finished.
So why is this happening?
All of these changes are a blessing from Allah and mark your transition from childhood into adulthood. These changes physically prepare your body to have a baby when you get married, InshaAllah.
PERSONAL HYGIENE
Personal hygiene is extremely important in Islam.
You should try to keep your body as clean as possible by bathing/showering regularly (it is highly recommended to do ghusl on Fridays before Dhuhr salah).
Being in wudhoo all the time (not only for salaa) is also highly recommended.
You should remove the hair under your arms and on your private parts regularly but certainly no less than once every 40 days.
It is also important to pay special attention to the mouth as bacteria builds faster here than anywhere else in the body. Dental hygiene is very important and Rasulullah has stressed its importance in many ahadith.
At the end of your period, you need to take a special bath or ghusl to purify yourself. This is done in a specific way to ensure that the body is completely clean. You cannot begin to pray or fast until you have performed your ghusl correctly.
How to perform Ghusl
1. First make sure that there is nothing which obstructs the water from reaching the skin .e.g. hair oil, nail polish, lipstick.... It is best to clean your complete body and then wash off the shampoo and soap.
2. Do your niyya - It must be Qurbatan Ilallah. You should know which ghusl you are doing.
3. Firstly it is wajib to pour water over your head down to the neck. It is mustahab to run your fingers through your hair so that the water reaches the roots of the hair and to make sure water reaches everywhere.
4. Then, it is wajib to pour water the rest of your body from the shoulder to the feet - the right side first and then the left side. It is mustahab to wipe over the body with your hands whilst doing ghusl to make sure that water has reached every part. When washing the right side some parts of the left side must be washed too and similarly when washing the left side some parts of the right side must be washed.
HIJAB
The word hijab means that which appears behind a curtain. It is referred to as a womans covering. It means to wear decent clothes which cover the whole body including arms and legs and covering the hair with a scarf. It also means to behave decently with boys.
Why one should dress decently? You see, by dressing in a particular way you give an impression of yourself to other people: fellow Muslims, non-Muslims and boys. Ask yourself what impression you would like other people to have of you?
By being in hijab: You are identifying yourself as a Muslim and showing you are proud of your identity. You are showing people that you are an intelligent and independent young lady who is not pressured into „looking like everyone else' and that you want to be respected for who you are rather than what you look like. You are telling boys that are a respectable girl and not one that tries to attract male attention.
Most importantly, Allah will be pleased with you.
If you are with ladies, very young children and mahram men (mahrams are men that you can never get married to and these are your grandfather, father, fathers brother, mothers brother, your brother and nephew), then you can wear perfume, make-up, jewellery and pretty clothes. You do not have to cover your hair in front of these but clothes should remain decent.
If there are non-mahrams present (that includes your male cousins), even in your own home, or you are going out then you must cover your whole body except for your face and hands in loose-fitting clothes that should not be see through. You should not wear make-up either.
When one does not wear hijab there can only be one of two reasons:
o One wishes to draw attention to ones looks. Remember if you put out an advertisement, someone is going to respond to it.
o One wishes to blend or be acceptable to a certain group of people. Remembering that we will be raised and identified with the group that we aspire to be like or with.
SCHOOL LIFE & FRIENDS
Because you spend so much of your waking time at school it is only natural that you get attached to your friends and you want to be like them so you fit in. The first question that comes to mind is- Whats wrong in being like my friends?
Well, this depends on who your friends are. If your friends idea of fun is parties with alcohol, music and boys and if their mode of dress is not decent or they do not respect their parents and elders; then you must ask yourself – “IS this what I want to be?” The Prophet has said: "One always absorbs the ways of his friend" You see, your friends influence you - your thoughts and your behaviour - and so you become like the people that you spend time with.
We need to be in the company of those who will help us make the right choices: choices that our parents will be pleased with and above all, choices that Allah will be pleased with.
So how do you do this? Try to learn what is allowed (halal) and what is not allowed (haram). This will help you in making the right choices at the right time. Stand firm in what you believe in no matter what anyone else says. If your friends question or make fun of you, then politely explain why you are making them and be proud of your identity as a Muslim. Surround yourself with good and suitable friends and turn to your family for support. I am sure you will find that your parents, teachers, older sisters, Muslim friends and aunties are great listeners and theyve all been through what you are experiencing. Always pray to Allah for the strength and courage to guide you to doing what is right.
NIKAH
The recent unprecedented cases of troubled marriages, divorce and our young marrying out of the community is a sure sign that the Nikah is becoming bi-lateral instead of tri-lateral – the divine dimension is missing! We can come up with may short term solutions to keep marriages together but we can only have healthy marriages when the roots are solid. A successful marriage, and thus a successful family and subsequently a successful community begins well before the selection of a spouse! It begins with oneself first!
Ask yourself:
Who am I?
The crucial answer to recognise first is that one is a nafs (soul) within a body. One can only have a successful union with another human being if ones nafs and body are first attuned to each other.
In Suratul Baqara, Aya 148 Allah says:
“..And everyone has a direction towards which he/she turns – so turn towards the best..”
One must first find ones direction – nafs and body -
The emphasis on finding a spouse can not only be on superficial external elements because it will conflict with the search which each nafs is programmed towards to find a deeper compatibility. The marriage will not be successful if the directions are totally incompatible.
SELECTION OF A SPOUSE
The most critical question connected with nikah and the formation of the family is that of choosing a spouse. The criteria recommended to look at is:
i) Faith
ii) Descent
iii) Akhlaq
iv) Compatibility
v) Financial competence
vi) Free consent of both parties
i) Faith
The first criterion of the selection of a spouse is his/her faith. Faith is the motivating force which pushes individuals and society towards the goals which it has set before it. Because marriage is not merely a tool to legalise sexual enjoyment, but the formation of a family, the objectives of mutual love and contentment and the
raising of a righteous progeny can only be achieved if both the husband and wife are practising Muslims.
ii) Descent
The Prophet has said:
“ Be careful with whom you have children, for the „irq(genes) can be unclean”
Science has now proved that genes bear an important role in determining the physical and mental attributes of a child. The word „irq was used in the ahadith of the Masumeen very often.
Imam Ali has said:
“Good akhlaq are a testimony to honourable „irq (genes)”
Muhammad Hanafiyya ibn Ali was appointed as standard bearer by his father in the battle of Jamal. He was commanded to launch an attack on the enemy but the sight of the flashing of swords and the arrows coming forward made him hesitate and he retreated back to the camp of Imam Ali. After several attempts, he showed no sign of bravely attacking the enemy. Imam Ali is reported to have told him: “You have an „irq from your mother” Imam was trying to explain the reason for his cowardice.
The Prophet has also said:
“The root of prosperity or adversity of a people should first be sought in the wombs of the mothers.”
ii)Akhlaq
The Prophet has said:
“As soon as a suitor, who is religious and with whose manners you are satisfied, comes to you asking for marital alliance, take action to accomplish marriage with him. If you will not do so, you will have deviated from the right path and may be faced with a great crisis.”
“One who chooses a wife based on her beauty and wealth, Allah will deprive him of her beauty and wealth.. If his wife is chosen on the criterion of religion and morals, Allah will not only give him the benefit of her religion and morals, but also of her beauty and wealth.”
The akhlaq of a person can be judged through his/her interaction with others. i.e. family, neighbours, friends, & community.
Does he/she fulfil the rights of others?
If he/she were to be tried in court accused of having a Muslims character, would he/she be found guilty?
iv) Compatibility
Compatibility and similarity in outlook and ideas is necessary for harmony. The question one has to ask is - Can I take this person as a companion for life?
It is far more important to know how ones intended spouse feels about Allah, his/her feelings about higher goals and objectives – his/her philosophy of life, ambitions in life – things that will be truly important in the marriage. Issues such as cooking skills, house management, DIY etc.. can all be acquired and nurtured but inherent values of life are unchangeable.
Inter-marriage between different tribes, and races is recommended. However, because we do not live in an ideal Islamic society and prejudices still exist it is important to make enough investigations about a prospective spouse to conclude a strong marriage. The prejudices of society may be overlooked but it is the children who bear the brunt.
Islam changed these prejudices amongst the Arabs to an extent that slaves from different countries and races were absorbed into society with no prejudice. However, in countries like the USA, even after centuries the prejudices of race and apartheid still divide the country.
The key issue is faith. If faith is strong then a marriage accompanied by a permanent clash of ideas between the husband and the wife, can ruin not only their lives but those of the children and close relations also.
v) Financial competence
“A suitable husband is he who is virtuous and has sufficient financial means”
Imam Ja’fer As-Sadiq
It is highly recommended and necessary that our youth marry early. The following are some suggestions whereby Muslim youths in their University education can get married without worrying about the financial aspect:
a) The support of the family
If parents can afford it, then they should support their young married children until they are financially independent. When talking about a contract between a slave and his master, Allah in the Quran says:
“...and give them of the wealth of Allah which He has given you...” Suratun Noor - 24:33
If Islam lays emphasis on supporting ones freed slave until he stands on his own feet, it is needless to say how virtuous it would be to help ones own children until they stand on their own feet.
b) The support of the community
On a broader level, the community can arrange for funds to support the young who wish to get married early but lack financial resources.
Once a person guilty of indecent sexual behaviour was brought to Imam Ali. After punishing him, Imam arranged for his marriage at the expense of the
government. Imam set an example of how society can help the youths in starting a family life.
vi) Free consent of both parties
Even if all the above criteria are met, true compatibility can only exist if both the parties are free in their choice without any coercion.
The Masumeen have continuously stressed that the main condition of the validity of a marriage is free consent. No imposition is allowed in this respect.
A young girl came to the Prophet and said:
“Ya Rasulullah! ...from the hand of this father...”
“What has your father done to you?” The Prophet asked.
“He has a nephew” she replied, “And he has given me in marriage to him before consulting me in the matter.”
“Now that he has done it,” said the Prophet “Do not oppose it. Agree to it and be your cousins wife.”
“Ya Rasulullah! I do not like my cousin! How can I be the wife of a man I do not like?”
The Prophet replied : “If you do not like him, then that is the end of the matter. You have full authority. Go and choose a man whom you would like to marry.”
The girl then said: “It just so happens that I do like my cousin, and do not like any other person. But because my father did this without my consent, I have purposely come to put this question to you and get your reply and decision on the matter. I wish to inform all women that fathers have no right to take a decision on giving their daughters in marriage to whoever they like.”
Although, the father does not have absolute authority over his daughter and cannot give her in marriage to anybody he likes without the daughters approval and consent, most fuqaha consider the permission of the father to be a condition of marriage in respect to virgins (baakira).
A widow or divorcee (thayyibaa) requires no permission.
However, if the father refuses to give his permission for no reasonable cause, his right is forfeited and the daughter is free to marry the husband of her choice.
THE ENGAGEMENT PERIOD
This should be seen as a opportunity for spiritual and personal growth – a growing up time for a new beginning.
It is time to get to know ones own nafs better and the nafs of ones intended spouse, to build the proper spiritual foundation with which to go into a marriage.
Since nikah is also a comprehensive union involving families as well, it is best to use the time to know each others families for ultimately it is our families who help us build and define our value systems.
MAHR
“ ..And give the women their mahr as a gift...”
Qur’an - Suratun Nisaa - 4:4
In the aqd of nikah, the husband undertakes to present a suitable gift to his wife. It is not „bride price, nor is it a recompense for her services and neither is it something to fall back on in future in the case of separation or death.
The moral significance of mahr is a symbol of the mans respect and love for his wife. It is recommended that the mahr be kept low.
It is a gift which must have some monetary value. Once mahr is agreed, it becomes a debt on the husband. The wife can specify whether she wishes it to be paid immediately (muajjal), at a later date (muajjal) or whenever she demands it („indal talab).
There are 3 types of „mahr:
i) Mahrul Sunna - This is the mahr given to Sayyida Fatima Zahra 500 dirhams.
ii) Mahrul Mithl - The mahr that is traditional in the family.
iii) Mahrul Musamma - That which is mentioned in nikah and agreed by the wife.
If no mahr is fixed, the marriage is valid but if at any time the wife claims mahr she will be paid mahrul mithl.
If a woman forgives and forsakes her claim of mahr then the man is absolved of his debt. However, it is recommended that the wife divide the mahr into 3 parts to gain the maximum benefit from it:
i) She should forgive her husband one third.
ii) Use one third as an investment in her husbands business.
iii) Use one third to buy honey as a cure for those who are sick.
THE AQD OF NIKAH
The aqd for those who recite themselves:
FEMALE [NAME] I have done nikah with you on an agreed mahr.
MALE [NAME] I have accepted the nikah on the agreed mahr.
The aqd for the „wakeel (agent)
FOR THE FEMALE - I have given my client to your client in nikah on the agreed mahr
FOR THE MALE I have accepted this nikah for my client on the agreed mahr
The woman is the proposer. The man is the acceptor.
CONDITIONS FOR THE AQD OF NIKAH
1. The aqd of nikah can only be in written form for those who cannot utter it verbally (genuine disability); otherwise it must be pronounced.
2. It must be in „Arabic. If there is no one who can recite it in „Arabic then only is it to be read in the language understood by both parties.
3. The aqd must be pronounced* correctly.
4. The niyya must be of implementation in the present as words used are those of the past tense. (Niyya of Insha – meaning to record it now – thus the term „kasde insha).
5. The aqd must be completed in the same sitting. i.e. The answer must be spontaneous.
*Often there is a repetition of the aqd using various prepositions.
MUSTAHABAAT FOR THE AQD OF NIKAH
1. To recite the khutba (praise of Allah, ahadith…) before the aqd of nikah.
2. To recite the aqd of nikah at night.
3. To have witnesses.
4. To announce the nikah.
5. To take the name of the groom/bride in the aqd.
MAKRUHAAT FOR THE AQD OF NIKAH
1. To recite nikah at the time when the moon passes through the phase of scorpion for 2.5 days.
******* (Hadith of Imam Ali Ar-Ridha.
KHUTBA OF NIKAH
All praise is for Allah who created Adam from dried clay like that of earthen vessels,
And He created his (Adams) wife Hawwa a partner, most excellent.
And hence they married, and originated the procreation of the humankind abundantly, including of dependants and of free people
And gave birth to females and males
And all praise is for Allah who ordained Nikah and made it desirable
As He has said in the glorious book and the praised Furqaan (Quran),
In the name of Allah, the Kind, the Merciful. And marry those amongst you who are single and those who are righteous amongst you who are male and female dependants, if they are needy, Allah will make them free from want out of His Grace; and Allah is Ample-giving, & Knowing.” Suratun Nur –24:32
And the leader of the Messengers and seal of the Prophets, the friend of our hearts, the healer of our souls - Abul Qasim - Muhammd has said:
“Marry, procreate and multiply for indeed I shall take pride in the number of my followers on the day of Qiyama even if it be a miscarraiage.”
And he (The Prophet S.A.W.) has also said:
“Nikah is from my sunna; who so ever turns away from my sunna is not from me.”
And the chief of the inheritors, Ameerul Mumineen:
The lion of Allah, the Conqueror , the Conqueror over all conquests, Imam of the east and the west, Ali ibn Abi Talib has said:
“Whosoever marries he/she has safeguarded half his/her faith, so have taqwa (be God conscious) for the other half”
MUSTAHAB SALAA FOR MARRIAGE NIGHT
Bridegroom
Recite two rakats salaa (namaz) as Salatul Fajr (Subh) with the niyya of Qurbatan Ilallah. Then recite the following dua placing the right hand on the forehead of the bride.
O Allah! As per Your book I have married her,
And according to Your covenant, I have accepted her,
And with the words You have prescribed, I have made her halal (for me).
If You have ordained from her womb someone to be born, make him/her be a Muslim, healthy and safe,
And do not let him/her be a partner of Shaytan.
Bride
Recite two rakats salaa (namaz) as Salatul Fajr (Subh) with the niyya of Qurbatan Ilallah. Then recite the following dua placing the right hand on the forehead of the bridegroom.
O Allah! As per Your book I have married him,
And according to Your covenant, I have accepted him,
And with the words You have prescribed, I have made him halal (for me).
If You have ordained from him someone to be born, make him/her be a Muslim, healthy and safe,
And do not let him/her be a partner of Shaytan.
Remember, this salaa is mustahab whilst Salatul Fajr (namaz e Subh) is wajib.
WHAT TO SAY TO ONE WHO GETS MARRIED:
Baraka-llaho-lak, Wabaraka alayk, Wajama'a Baynakoma Fi-khayr
May allah bless (your spouse) for you; and may He bless you and join you in a happy union.
RECITATIONS OF LOVE
1. Recite Suratu Yaseen 7x on 7 separate almonds trough palm of the right hand and give to spouse.
2. Recite Bismillahirrahmanirraheem 786x on water and give spouse to drink.
3. Recite Suratun Nisa (4) 7x daily.
4. Recite Suratul Jumua (62) on Friday.
5. Recite Suratul Quraysh (106) on roses and give both parties to smell.
6. Recite Suratul Muzzammil 41x on a sweet thing and give spouse to eat.
7. Recite 3:31 3x on water and give spouse to drink.
8. Recite 12:29&30 on a sweet thing and give to both parties to eat.
9. Recite 38:32 on a sweet thing and give both parties to eat for 7 days.
10. Recite 5:54 on a sweet thing and give to both parties to eat.
11. Recite Suratul Qadr (97) with hand on hair of spouse.
12. Recite 8:62&63 on a sweet thing and give to both parties to eat.
13. Recite 36:83 on a sweet thing and give to both parties to eat.
14. Recite 33:40 on some fragrant flowers and a sweet thing and give spouse to smell/eat.
15. Recite Ayatul Kursi 2:255 equal in number to the total number of both their names.
16. Recite 9:129 30x on Friday night thinking of spouse.
APPENDIX
Poem Competition Entries
Hum Fatimatu wa Abuha wa Ba’luha wa Banuha
Hum Fatimatu wa Abuha
He called her Umme Abiha.
Pure tears falling from her face
Put Mecca’s people in disgrace.
Gentle hands soothing his pain
By his side she would remain.
Her presence made the Prophet stand
Respect for her needed no demand.
Brought up by Al-Amin
She was Sayyidatun Nisaail Alameen.
They said that he was abtar
Yout he received the abundance of Kawthar.
Hum Fatimatu wa Ba’luha
Perfect partners in Salaah.
Hand in hand they were a heavenly pair
Through turmoil and troubles they never despaired.
Qur’an al Majid dictated their life
And Ali found in Fatima a flawless wife.
Her death brought grief and loneliness
Asadullah was left in deep darkness.
“Ya Fatima” came the cries
On her grave fell tears from the skies.
The hole in his being would never close
Deprived of the companion that shared his woes.
Hum Fatimatu wa Banuha
The tyrants thought it was a drama
But for Fatima Muhsin was dead.
They dragged Ali away while on the floor she bled.
Left behind were Hasnayn, Zainab and Kulthum
Sharing with Fatima this time of doom.
Two Imams she raised with pride
One of them poisoned and the other martyred.
Both Zainab-e-Sughra and Shareekatul Hussein
Were ladies of knowledge and her Qurratul Ayn.
She was called Ummul Aimmah
The progeny of the Prophet flourished through Khayrun Nisa.
Hum Fatimatu wa Abuha wa Ba’luha wa Banuha.
Afifa Alihassan
FATEMA
On 20th Jamadul-Akher our holy prophet and Bibi Khadija were full of delight,
For it was the birth of our beloved Fatema, the lady of light,
To this day we still look to her as a role model because she’s inspirational,
As her attributes as a daughter, wife and mother remain exceptional.
As a young child she was always seen caring for her father,
Meeting his needs, and so pleasing Allah was her every desire,
When she was a teenager she married Ali, Commander of the Faithful,
Together they were blessed with Zainab, Hassan, Hussain and Umme Kulthoom.
Despite her eminence and majesty she was a model of simplicity,
Humility, modesty and above all piety and purity,
With Lady Fizza she fulfilled her equal share of all the housework,
She lived as ordinarily as any; she never shied away from hard work.
But ALAS, upon the death of our holy prophet, the messenger of Allah,
Terrible troubles fell upon her and life became a serious bother,
To the extent she wailed that had these troubles befallen a bright day,
It would turn into a dark night, where doom and gloom overlay.
Remembering these events I am left to cry and she my tears of sorrow,
Night and day, yousterday and for every tomorrow,
Amidst this turbulence and unstoppable wish springs from deep inside,
I wish I could be in medina to pay my humble respects by her graveside.
Insiya Abdulla
Bibi Fatema Zahra – The Lady of Light
Bibi Fatema’s life was like a candle, spreading radiance to the world around
She spread the light of truth, though at times she was bound
Known as “Umma abiha”, her love and attachment to her father was so intense
When her father was teased, insulted and tortured her pain was immense
When at times her father was a stranger in his own land
It was only Fatema (S.A.), who consoled and pleased him with her own hand
After the death of her mother she always looked after the comfort of her father
She taught us how as a daughter, we should respect our parents until the hereafter
Fatema’s (S.A.) life with Ali was full of love and affection
She taught us how as a wife, for our husbands we should always aim for perfection
Fate’s hand had joined these two blessed persons in such a special way
Teaching us lessons about marriage and self sacrifice and devotedness until today
Fatema (S.A) was blessed with four children
The dawn of Hassan and Hussein bringing a new horizon
Zainab and Kulsum were the two daughters, their status beyond comprehension
Each showing an example of Allah’s great creation
Fatema created a virtuous and pious home
When she was with her children, she never felt alone
She taught them values of truthfulness and worship
She gave them the best example of how to endure ample pain and hardship
She taught us through-out her life, what responsibilities we hold
In Islam women aren’t oppressed, no matter how young or old
Fadak was left to Fatema (S.A.) in her father’s will
It was confiscated by the people, but she remained patient still
When she spoke the truth to the people, she did not hesitate
Speaking against falsehood, telling the people to listen to Allah, before it was too late
When Ali’s right was usurped, her heart was grieved
However, she boldly told the people they were doing wrong but, they paid no heed
Finally she could not face so much oppression
And her sacred soul was taken to heaven
This noble lady is a role model to women in Islam today
Her love will stay with us forever and touch our life in a special way……………
Anar Kanji
BIBI FATIMA (A.S)
The Lady of Light, the mother of eleven Imams, Fatima,
The only Lady who links Prophethood to Imamah, Seyyida Fatima!
The world’s Mushkil kusha is Ali, and Ali’s Mushkil kusha, Fatima,
In respect and love , the Prophet of Allah used to stand-up for you, Fatima!
After your mother departed from this world,
You were your father’s ‘Umme Abiha’, though you were a little girl!
You looked after him, and took great care,
Through trials and tribulations, you were always there!
As a wife, you helped Ali, the lion of Allah, his mission to achieve,
You both are the most perfect example of purity, worship and strong was your belief!
You are infallible, bestowed with wisdom, intellect and grace,
Ali, your husband was the first to accept Islam and embrace!
Peace and tranquillity in your house you concealed,
By Allah’s pleasure, to your household, sura-e-Dahr was revealed!
You brought up your children in the best of ways,
Zainab, Kulthoom and Hasanain, for Islam became the shining rays!
You are a perfect example of how a daughter, wife and mother should be,
Your piety and pure character showed us the role of women in the society!
Your purity, sanctity and divine knowledge has no measure
Fatima, for Islam and the Prophet’s Ummah, you are a treasure!
Mrs M.Datoo
(0208 954 7989)
I sit at night, silently pleading for your grace,
For you are the possessor of ,the one with the blessed face,
Oh the most beloved Lady of Allah,
The one the Prophet of God called
Calling the Prophet ‘Father’ pleased his soul and his heart,
For he was of you and you were of him a part,
The endless cruelties against you, are recorded in history,
Perfection in its entirety, you did manifest,
A daughter, wife and mother, you portrayoud the best,
You showed how a wife is for her husband and no other man,
You showed the essence of hijab when covering from the blind man,
You showed us how the perfect wife should be,
There was no other match for you, other than Ali,
Daughter of the final Prophet, mother of the Aimmah were you,
The example of purity and strength, fighting for what was true,
The grief of Hassan and Husain, their pain when you did pass away,
The cry of Ali’s soul, his tears when you he remembered and for you he did pray,
Your parting from this transient world was difficult for him to bear,
Even after you, they did not treat my Imam with care,
Your nights you spent awake, praying for
Through your mercy, make us reflections of your brilliant star,
As we stand on that Day in the blazing sun, no cover on our heads,
Make for us a shade, the tears for your beloved son we do shed,
The Day we are brought before our Lord empty handed, no good deeds,
Through our love for you, we beg you to accept our plead,
Hold our hands and guide us through heaven’s door,
For may our blood pour.
Masooma A Datoo
The Great Lady
I wish to tell you the story of the greatest lady I know,
Who is best in example and graciousness, so
I will start at the beginning and tell you now,
About the events in her life and also about how,
She was the beloved daughter of our Messenger,
The Last of the Prophets by Divine order,
Prophet Mohammad, Peace be upon him,
And will be the focus of this humble Poem,
Her name was Fatima az Zahraa (as),
A gift to Our Prophet (pbuh) and his wife Khadija (sa),
Allah (swt) had given them both glad tidings,
Of the „bundle of Joy sent with his blessings,
She would soon be the “Light of His eyou”,
Of our Dear Prophet (pbuh) and now youll hear why,
She had been blessed with the greatest position,
Amongst all the women on Earth and in Heaven,
From the beginning of time and right until the end,
For women and all, she would be a “Godsend”,
And like her no other would ever exist,
For her light would shine and forever persist,
And as I wish to introduce her more,
Of her high position youll agree, I am sure,
She is Sayouddatun Nisa Al Aalameen (as),
And the wife of Hazrat Ameer-ul-Momineen (as),
The mother of al Hasan (as) and al Hussain (as),
Who in Karbala was so tragically slain!
Mother of Zainab (as) and Umm Kulthum (as),
And of another tragedy, I will remind you soon,
O! Fatima Zahraa (as), Mother of Four,
There would have been five,
Had it not been for the door!
And then there was the fire!
Ordered by the pathetic liar!
Oh Omar Khattab! - “What did you wish to achieve?”
Obviously NOT the severe punishment did you perceive!
And as the Great Lady suffered in pain,
Was this pregnancy to end in vain?
While calling out Haidar Karraars name,
And seeing the reddish orange flame,
Engulf her home and burn with rage,
For what reason did this war they wage?
No wonder it is that she highlighted her plight,
By asking Hazrat Imam Ali (as) to be buried at night,
So that none of THOSE hypocrites would be around,
To hear from „ALLAH (swt) that would come the sound,
When the „heart of our Prophet (pbuh) was finally laid to rest,
“O Chief of the women of the worlds, O Fatima!- You have passed your test!”
So after all this, I ask you my friend,
On which path do you wish to go til the end?
BY SAKINEH KALAN
Fatema, the Lady of LightFatema, Light.She is a salutation and gift from Almighty,born into distinguish clan Banu Hashim,direct descendent prophet Abraham.Welcomed by souls Hawa, Asiya, Kulthum Mariyam,opened her eyous in house revelations,father Rahmatu-lil-alamin (mercyunto world)mother Ummal Mumineen true believers) Heardthe Holy Quranbeing recited, quotedand discussed,had virtuous upbringing understood faith, piety real islam;Shelived life ofsorrows infliction early age,witnessed death beloved at tender supportive to loving fatherin times ruthless opposition.Prophet came home comforting, loving, waiting folds arms,earned title Ummi Abeeha father)Glorified Lord day night,under Divine instruction she joined Ali marriage.an equal match husband worship, knowledge wisdom,enjoyoudmarital happiness blessings blissful life,fruits were four immaculate children -Hassan, Hussein, Zainab Kulthum.Allah sends his blessings,mercy purifies them who are clock,their
love obligatory on us all.Asole teacher two imams,where be leaders after husband.Her surrounded sanctity, holiness exaltation;love, affection andharmony shared was unique.Fatema surah Qadar, Al-Insan, verse relationshipandverses Mubahila,Hermiseries did not end;ratherthe beginning era ofuntoldsuffering,no smile face Prophet,afflicted with sorrow misfortunes if faced would turnday night.one ready annihilate oppressors?breaker might transgressors?avenger blood prophets prophet?seeker revenge for martyredones Kerbala?expected Mehdi abolishing oppression transgression?
Akilla Rattansi
Who is this child…
Delivered by the ladies of Jannah
Perfection personified
This heavenly child, an unmatched beauty
Whose nur illuminates the sky
This is Az Zahra – The radiant one
Who is this daughter…
For whom the prophet rises from his seat
Respect in the highest degree
Whose tender love and care surpasses all
‘Fatemah is a part of me’
This is Umme Abiha – The mother of her father
Who is this wife…
Who unites Nabuwwah with Imamah
Who is the strength of the Wali
Side by side, propagating Islam
Bringing peace and tranquillity
This is Al Mubarrakah- The source of goodness and blessings
Who is this mother…
Whose sons are leaders of youth of Jannah
Whose children manifest piety
Preserving the lineage of the prophet
Mother of the purest progeny
This is Ummul Aimmah- The mother of the imams
Who is this mourner…
On whose face a smile is rarely seen
Our Bibi, the lonely bereaved
Whose rights are brutally violated
Not even allowed to grieve
This is As Sabira – The Patient one
Who is this lady…
Who we emulate in all aspects of life
The pivotal member of Kisaa
We beg desperately, chanting your Tasbeeh
In Qiyamah, may we have your Shafaa
This is Fatemah – Sayyoudatun Nisaa il Aalameen
Zahra Jaffer (15yrs)
Samira Hussain
Bibi Fatima (a.s)
Fatima, Tahira, Radhiya, Mardhiya, what beautiful names you have.
Allah couldnt have sent us a better role model and masterpiece of His creation to follow than you.
You showed us how one person could have the highest of qualities and be the best in any role she fulfilled, whether it be that of a daughter, a wife or a mother.
When your father needed you, you were there for him. Nursing him as he came wounded from battles, cleaning off the dirt from his body that the Quraish would throw on him. You gained such superiority in the eyous of your father that he called you his mother.
When your husband needed you, you were there for him. It came to a time when Ali was all alone after the Prophet had left this world. At this time Ali had no support Fatima, he was alone, nobody to talk to, to share how hurt he was and to comfort him. At that time, when nobody else was there, Fatima you were present. You were his support, his backbone.
You and Ali only spent a few youars together, before Allah wished to take you to the next world. But in these few youars what a great wife you must have been, that when talking about you to the Prophet, Ali said „I do not have any complains about your daughter and „she is the best companion one could ask for in reaching Allah. You and Ali were the best of spouses in this world, like 2 birds cooing in a nest.
When your children needed you, you were there for them. You brought up the best of children, whose names live even today. When Shimr was about to commit the ruthless act of beheading your son, Fatima you were there as a mother holding back the sword. When Zainab and Kulthum travelled from Kufa to Shaam, you were there with them every step of the way. And even today, at any event in which the tragedies of your children are relayoud, you as true mother are there to mourn for your children.
But Fatima best of all was that you fulfilled each one of these roles with one intention in mind. And that intention was ...........for the pleasure of Allah.
By Aliya Datoo
Bibi Fatema – Lady of Light
Everyday my heart does say,
The lady of light, the mother of four of paradise,
Daughter of the Prophet, Mother of Hassanain,
Wife of Ali, Sayyidatin Nisaa il Aalameen
As a daughter, the apple of my eyou,
The highly respected in everyones lives
Her loyalty and generosity
Setting an example to all mankind
As a mother, lost in the obstacles of life,
I tell my heart, Tasbi-e-Zahra will ease and might
I think of her courage in the case of Fadak
Facing her enemies, a lesson for others
A lady strong and true,
A shining role model for all who knew
As a wife, the best in Alis life
Her loyalty and support admired in times of strife
She taught humbleness and kindness
Qualities that are truly priceless
Fatema, an inspirational leader for all to strive
Continually supporting me through obstacles in life
Through times of hardship and ease, I think of her akhlaq
Giving me strength to be patient, and to have faith in Allah
If only we realised how lucky we are for all that we have and hold
Fatema teaches we too are precious and are not to be sold
The roads she travelled were not always fair
When I hear of her sorrow, its something I cant bear
My love and duas however, will be forever with you Fatema,
The Lady of Light, an inspiration day and night.
Fatim Minaz Ladak
FATEMA! O’ FATEMA
Fatema! O Fatema!! What shall i write for i can only confess
My words fail to convey the emotions that i want to express.
Yous hawwa, hajra, asiya and maryam are on a pedestal high and higher
But you are highest O Az Zahra, Sayyidah, Saffiyah and Taqiyyah,
Abida, Zahida Batul, Radiyyah, Baqiyyah, Aliyya and Zakiyyah
And many many more, but I stop, for shortage of space, oh dear!
Fatema! O’ Fatema!!
You are the centre point of the verse of „Tatheer,
You are the mother of Umme Kulthum, Zaynab, Shabbar and Shabbir
You are the „Kawtharblessed with Ali Abid, Baqir, Sadiq and Al-Kadhim,
Ar-Redha, Taqi, Naqi, Askari and our present Imam Al-Hujjat, Al-Qaim.
Fatema! O’ Fatema!!
In your childhood day you were nursing your Holy father, the seal of Prophethood,
At „Mubahila it was you who represented entire womanhood,
Your wedding was simple, beautiful and awesomely serene
For your husband was no other than Ali, „Ameerul Momineen.
Fatema! O’ Fatema!!
Upon your holy fathers denise you were faced with stormy times, O courageous one!
Once you were trapped under the door and lost your unborn son
They broke your ribs, and they took away your „Fadak
But strong in spirit and total belief in Allah, you fought firm for justice and Haqq.
Fatema! O’ Fatema!!
Challenge after challenge I am faced with these days,
The hijab is outlawed in places and Islam is under threat in many ways
From those on the outside as well as from those on the inside
Your shining example drives me to strive, to struggle and never to hide.
Fatema! O’ Fatema!!
What many lessons can I learn from you, O Lady of Light?
Can I be thruthful, honest, sincere nd never backbite?
Can I emulate Lady Fidha and freely quote from the Holy Quran?
Can becoming a dutiful daughter, wife and mother be my own life plan?
Ateka Abdulla (18 youars)
Fatimah, Fatimah
Fatimah Fatimah O great Lady of Light
How they harassed and troubled you and denied you your right
You are icon, a role model for women everywhere
You stood firm, were brave and the mental torture you did bear
It is you and the Prophet and Ali, Hassan and Husayn
That if we follow, we will have all to gain
In hadith-e-Kisa there ia clearly a mention
Of how Fatimah you are the centre of attention
On that sad day, when Alah extinguished the light
Ali washed and buried you in the middle of the night
He wept when he discovered your rib was broken
Not a word about it to him you had spoken
The 10th of Muharram, a day for those without fear
Blood, turmoil, death and a tear
From high in the heavens you must have watched and prayoud
As one by one the family was slayoud
Fatimah Fatimah Lady of Light
Even after youve gone its you they want to fight
Complain, complain to the Prophet of Allah
Tell him about the treachery by his Ummah
Fatimah, Fatimah may you rest in peace
For the justice in Allah will never cease
Ultimately victory will be yours and in Jannah you will dwell
Whilst youre bitter enemies will occupy the depths of hell.
Zainab Asgar Jaffer
PEACE BE ON YOU, FATIMA
1. When I stand at the gates of Medina
Im the guest of the Lady of Light
Oh Zahra the strength of Islam
You stand for all that is right
2. Your names are nothing but Pure
Tahira, Sidiqqah, Batool
The Virtuous, the Honest, the Blessed
The daughter of Rasool
3. A daughter, a mother and a wife
Each role tinged with grief
Sadness engulfed your life
Yout nothing shook your belief
4. You were the Prophets pillar
As he struggled for Islam
He called upon Um-e-Abiha
And stood when you entered the room
5. You lost your mother at six
But stood by your fathers side
And when he returned to his Lord
You cried and you cried and you cried
6. Allah chose your companion
Your husband none but Ali
Vicegerent of the Prophet
And also Allahs wali
7. You saw him shackled and beaten
And cruelly dragged through the streets
You saw them seize his right
But for Islam you held your peace
8. They broke down the door to your house
And martyred your unborn son
They left you fatally injured
With no fear for what they had done
9. The blood-soaked plains of Kerbala
The shame-filled streets of Shaam
Your familys ultimate sacrifice
Crushed the enemies of Islam
10. You have the love of the Prophet
You have the pleasure of Allah
You have the respect of the Angels
Peace be on you, O Fatima
Zeenat Virji
Our Lady
Bibi Fatema: Mother of all Imams,
Leader of the women of the worlds.
She had a mother like no other,
And a father who was so honest,
So truthful, so modest.
Bibi Fatema had a family so dear.
Her husband was a lion without any fear,
Her sons were leaders of the heavenly youth,
Her daughters stood up against oppression and wrath.
Bibi Fatema: Lady of Light.
She was buried in the dark of night,
No-one got a glimpse or a sight.
So, if you follow true Islam
And believe in all twelve Imams,
Then for Husayn please shed a tear
And his mother will offer you her prayour.
Hannah Fatema Pardhan (10 youars)
Fatemah, Az Zahra (the splendid) Siddiqa (the honest), At Tahera (the virtious)
Born in the cradle of love, piety and truthfulness.
The last of the prophets, her father,
Excellent morals displayoud by her mother,
She opened her eyous to experience charity and the beautiful religion of Islam,
Growing up, she savoured revelations and divine knowledge parted by her father.
Fatema, Az Zahra, As Siddiqa, At Tahera
She witnessed the hostility of the Meccans, as she stood up to walk, talk and hear.
Imprisoned under house arrest in the cave “Shoib abu Talib” at the tender age of 2.
Experieced the death of Abu Talib, her fathers ardent supporter
She lost her precious mother, a patron of Islam
Whose character left a lasting impression on her mind and soul.
Fatema, Az Zahra, As Siddiqa, At Tahera
Involved in a series of extraordinary events,
She became a part of Divine Movement,
She manifested the spirit of honesty, struggle and endurance.
A time of test and trials, she strived in the cause of Allah
The “mother of her father” she was “Umme Abeeha”
A title from her father, to whom she was a mother, sister, a daughter and a friend
Fatema, Az Zahra, As Siddiqa, At Tahera
She was gifted with beauty, grace and elegance,
Her knowledge came from the school of revelation and messengership
At nine a fully grown woman, she enjoyoud intellectual maturity and perfect conduct.
Allah the exalted gave Fatemah (his worshiper) in marriage to Ali (the chosen worshiper)
In the heavens first and then on the earth.
Fatema, Az Zahra, As Siddiqa, At Tahera
She moved from the home of Prophethood to the house of Imamate
To her husband she was the best companion,
In worshipping Allah the almighty and achieving the divine goal
This house was raised in honour by Allah for it was a tranquil home,
Never disturbed by poverty or material desires
Fatema, Az Zahra, As Siddiqa, At Tahera
She fulfilled the promise of Allah to the Prophet
Verily we have given you (oh Muhammed) the Kawther (abundance)
Fatemah carried the light of imamate into her the crown of her haed Ali
The birth of Hassan and Hussein followed by Zainab and Kulthum
These are the purified ones, by the command of Allah
“Love of those near of kin (the ahlulbait he people of the house)”
Fatema, Az Zahra, As Siddiqa, At Tahera
Bereaved at the loss of her father – her heart and soul
Calamities and hardships befell, her families rights violated
A short life of pain and sorrow, she never had a chance to blossom,
We will await the Mahdi, who will shine justice upon the earth.
Peace be upon Fatima – the essence of paience and virtue.
Aziza Ladak
ASSALAAM ALAYKI YA FATEMA ZAHRA
Jiski urbat baqi mein hai, aa raha hai uski sada
Mere baba rasule khuda, jaan le jo nahi janta.
Zindagi ke rishto ko, khub nibhaya hai maine,
Banke hamsafar, maa aur beti, ek dars diya hai maine.
Sari aurato ke liyou, mein hu ek sabak,
Tabhi to sayyadatul nisail aalemeen ke mila hai laqab.
Main wo bibi hu jise kehte hai Siddika, mein hu Marziya
Kyu ke meri hi marzi, hai marziyou khuda.
Mein libase Rasul hu, phir bhi parde mein hu,
Apne haq ke liyou magar, aaj darbar mein bol uthi hu.
Dukhtari meri kirdar ko, karahi hai nabuwwat salaam,
Mujko maa apni bole nabi, baa dab tumse hom humkalam.
Maine diya Hasnain jaise bete, jinke lahu mein wafa hai khilte,
Janta hai jisko zamana, Sayyade shababe Ahle Jannah.
Ghar ko Haider ke khushiyonse, bhardiya hai maine,
Bagh aisa laghaya, usme Zaynabo Kulsum se ghul khile.
Saare dhukon ko lekar, mahaz attarah saal mein,
Itni barkat ataa ki hai maine, Mohammed kea al mein.
Jab baat ayi Islam par, maine na der ki,
Rahe khuda mein, dediya apne bache bhi.
Mera shawhar Ali Murtaza, bandh gaya hai rasan mein glala,
Chor do varna main ba khuda, khol dunghi apni sar ki rida.
Ali hai badshah, you hai taaj dare hal ataa,
Yaad karo Ghadeerko, hai khuda ka wasta.
Cheente hai alen dekh lo, hum aale Rasul kaa haqq,
Bhool baithe haikaul e Rasool, loot li hai baaghe Fidak.
Baba ke pehshani se maine, un zakhmo ko to bhardiya,
Par kaise bharu you zakhm, in Musalmano ne jo diyou.
Mere Mohsin ko mara gaya, khokh meri ujaar diya,
Khoon roya hai maine, par koi hamsar na mila.
Subbat alayya masabatul fin nahaar
Nawha kuna hai jinpar ho Ambiya nisar.
Ab kya likhu Shafana, ashqon ki ravani hai
Zahra ki barghah mein, hum sab ki sunani hai.
Shafana Murtaza Muraj
www.hujjat-workshop.org
--
The Tespih Works in Mysterious Ways
By Stacie Leone, May 2006 #
"Ooh, what a pretty necklace," I exclaimed when I first laid eyes on a colorful string of tespih, or Turkish prayer beads. Fortunately, my Turkish guide immediately pointed out the beads' religious significance, preventing a big faux-pas on my part. His words were especially pertinent, as we happened to be traveling through Urfa at the time, a major place of religious worship in southeastern Turkey.
Tespih, sometimes also called "worry beads," have played an important role, not just in Islam but other religions, according to the Turkish Cultural Foundation, a charitable organization which funds and promotes Turkish culture and heritage. Roman Catholics, Orthodox Christians, Jews, Buddhists, and Hindu Brahmanists also use prayer beads. Although Islamic prayer beads usually have either ninety nine or thirty three beads, mystic sects sometimes used 500 or 1000 bead tespih with very large beads.
The word tespih means prayer beads or rosary and originates from the word "Süpha" (also pronounced sebha), which means to recite the glories of God, according to the Turkish Ministry of Culture and Necip Sarici, an expert on the subject and collector of rare and antique tespih beads. Strings of tespih with ninety nine beads signify the ninety nine names of God in Islam. The main entreaty repeated by believers while fingering each of the first thirty three of the ninety nine beads is, "Süphanallah" which comes from the Koran and means "Praise be to God." For the next thirty three beads, one says "Glory be to God," or "Elhümdülillah," in Turkish and for the final thirty three beads, "Allahuekber" which means God is most great, is repeated. With a shorter, thirty-three bead string of tespih, believers simply turn the strand over and over and repeat the same three prayers as for the ninety-nine bead tespih. After these repetitions a final prayer is said, bringing the total number of prayers, as dictated by the Koran, to one-hundred. Why one-hundred? Because the Prophet Mohammed is said to have given the command: "Whoever completes a hundred, by telling these beads, all his sins shall be forgiven even if they are as great as the waves of the ocean."
During the prophet Mohammed's age, date stones and pebbles were used, while in Ottoman times rock crystal beads with silver tassels were preferred, especially in summer for their coolness to the touch, and for the play of light diffracted by the facets. Today only a few artisans continue to make handmade tespihs. Most of those sold today are made of mass produced synthetic beads. Antique tespih, on the other hand, were often works of art which took craftsmen months to make. They were made from gold, silver, ivory, tortoiseshell, mother-of-pearl, amber, meerschaum, ebony, agalloch wood, and scores of other materials. Tespih made of fragrant woods were kept in closed boxes to retain the fragrance. While materials to make tespihs often came from as far away as Africa, India, Egypt the or even South America, the original craftsmen were located primarily in Istanbul and sold to buyers throughout the Islamic world. Although, not everyone who carries tespih beads is necessarily saying his or her prayers, the power of the beads can apparently even help those who want to quit smoking.
"Mine are inexpensive black, plastic beads. I started carrying them when I quit smoking 10 years ago, just to keep my hands busy," says Sukru Ugur, a retired business man from Istanbul. "I take them everywhere I go. It's just become a habit for me to turn them over in my fingers, whenever I feel myself reaching for a cigarette. But, I don't think of them as having any religious significance, or for good luck or anything like that," he says.
The most renown tespih makers became famous for their skill at carving the beads. Drilling holes through the tiny beads is one of the most difficult parts, the finer the hole, the more skill required. Tespih beads are made using a small lathe, often made by the craftsmen themselves. A simple tool, the lathe, makes extremely fine adjustments required for such tiny objects. Each piece of the chosen material is first pierced and then cut into the desired shape: spherical, pyriform, oval, flattened spheres, or faceted. For a 99-bead tespih the craftsmen makes 110-120 beads, and then chooses those that match best, saving the remainder for making 33-bead tespih. The other parts of a tesbhi consist of: the nisane, a disc which marks each 33 beads, the pul, a tiny bead marking the seventh position, the imame, which is a long piece marking the beginning of the string, and the tepelik at the extremity of the imame. A small socket is gouged in the imame to conceal the knot of the string. All these pieces must also match. Although the best tespih have beads of equal size, some have beads graduated in size, threaded from largest to smallest. In the past breads were strung exclusively on silk thread, but today nylon thread dyed to the correct color is most frequently used. Finally the beads may be fitted with bands, engraved with inscriptions, and otherwise decorated, before being strung together, and a tassel attached.
The tesbih I did eventually purchase in Urfa are a long ninety-nine strand of small wooden beads, with silver ends and bright red fringe tassels. I may not use them to say my prayers, I'm not ready to quit smoking, and certainly won't be wearing them as a necklace. But, they do look beautiful draped over a white paper lampshade in my bedroom.
http://www.turkey-now.org/Default.aspx?pgID=534&langid=1
--
# History of Tasbih in Iran
Prayer beads, Prayer Rosary or simply Tasbih has been a part of Persian culture for a while now, at least since the introduction of Islam in Iran. There is no accurate date of when and how Tasbih was introduced in Iran. Some may argue that Tasbih has been a part of Iranian (Persian) culture even before Islam since Christianity and especially Catholism was well underway and popular in Iran before Islam.
In any case, in today's Iran, Tasbih plays many different roles among people, mostly men.
The word "Tasbih" means "To praise God", "To praise God in Hymns, and "To pray to God". Since "Prayer Beads" were being used in the process of praying, they came to be called "Tasbih" and whether used for prayer or as a means of keeping ones hand busy, it is still called "Tasbih".
History of Tasbih in Catholic Faith
There is a popular tradition that the Rosary in its present form was given to St. Dominic in a vision. However this tradition began, it does not seem to have any historical foundation.
More likely, the Rosary is the end result of a gradual development in Christian devotion. Familiar with the fact that the monks in their monasteries prayed often during the day, reciting in the course of the week's liturgy the 150 psalms of David, the then unlettered laity wished to have a similar form of ongoing prayer. Since the Our Father (Pater Noster) was the best-known prayer, the people began to say this 150 times a day. To make it easy to keep count, a string of 150 knots or beads was fashioned and, for ease in carrying around the neck, made into a closed circle. The act of putting the string of beads around the neck suggested to the popular imagination the image of a garland or wreath of flowers. This gave rise to words like "chaplet" which means garland, and "rosary", a garland of roses.
In the beginning, the beads were called "Paternoster beads" and in old literature we find many references to saying one's Paters. Side by side with development of the Paternoster beads was a similar devotion to the sacred humanity of Christ and, consequently, great attention to his human Mother. The names of Jesus and Mary began to be recited every day along with the Paters. In time, certain religious teachers encouraged the people to greater awareness of the saving love of God in the mystery of Redemption that was at the heart of their prayers to the Father and Jesus and to Mary. In time, some form of meditation on Redemption, as revealed in the life and death of Jesus with Mary in obedience to the Father, came to be a regular feature of reciting one's daily prayers.
These various currents of Catholic devotion came together in the course of time until the Rosary as we have it today took shape in the 16th century. It is a marvellous example of Christian popular piety flowering in the simple language and symbolism of everyday life.
Tashbih as a Prayer Rosary:
The most widely use of Tasbih in Iran is as a prayer rosary. Similar to other religions, Moslems in Iran use Tasbih to keep track of their prayer chanting (Number of times a prayer phrase is repeated).
Tasbih for Estekhareh
Persians and to some degree Moslems use Tasbih to seek God's guidance in making decisions. In this process, the person would make a wish or think of the matter at hand and then select a portion of tasbih. Then one bead is pulled away from each side and repeated till no bead is left (Good Choice, Yes, Go ahead, Good Decision) or a single bead is left at the end (i.e. Bad choice, No, Do not proceed, Bad decision). As such, the prayer beads (Tasbih) plays a practical role in every day life as well. This process is called Estekhareh. For very important issues, people may ask a holy man, a moslem priest to perform the Estekhareh for them to improve the chance of divine guidance.
Tasbih & Erfan or Sufism
Erfan, Mysticism, Gnosticism and Sufism are associated with simple living, free spirit and a Godly daily life. A number of Persian Poets were followers of this school of thought and Tasbih was used as a symbol of Erfan in their poetry.
TRIUMPHS OF THE ROSARY
It is well known that the Rosary has played an important part in many outstanding events of history; for example, in the great naval battle at Lepanto in the 16th century, which saved all Europe from being conquered by the Mohammedan Turks, then at the peak of their naval power in the Mediterranean. In his extremity, Pope St. Pius V formed a league against them. The Christian fleet, furnished by Venice, Genoa and Spain, was commanded by Don Juan of Austria.
As early as September 17, 1569, Pope Pius V enjoined the worldwide recitation of the Rosary. On this fateful October 7th he himself spent the entire night in prayer.
http://www.farsinet.com/tasbih/
--
Also:
http://en.wikipedia.org/wiki/Tasbih
http://en.wikipedia.org/wiki/Prayer_beads
http://en.wikipedia.org/wiki/Misbaha
--
No comments:
Post a Comment