Husain and Abbas

--

The Journey of Imam Husain

Taken from Kitab-al Irshad by Shaykh Al-Mufid


Imam Husain sets out on his Journey

Husain, the blessings of God be on him, set out from Mecca to Iraq on the day of Muslim's (attempted) rising in Kufa, that is the day of Tarwiya, after staying in Mecca for the rest of Shaban, the month of Ramadhan, Shawwal and Dhu al Qada and eight days of Dhu- al-Hijja in the year 60 A.H. (680). During his stay in Mecca a number of Hijazis and Basrans had gathered around him, joining themselves to his household and his retainers (mawali).

When he determined on journeying to Iraq, he made the circumbulation of the (sacred) House and the ritual running between al-Safa and al-Marwa. Then he left the state of consecration (for the pilgrimage) (after) he had performed the lesser pilgrimage (umra) because he was not able to perform the greater pilgrimage (hajj). Through fear of being apprehended in Mecca, and being taken to Yazid b. Muiawiya, he had set out early with his House, his sons and those of his Shia who had joined him.

[As it has been reported to us:]

News of Muslim's (capture and death) had not yet reached him because (it had only happened) on the day he set out.

[It is reported that al-Farazdaq, the poet, said:]

I made the pilgrimage with my mother in the year 60 A.H. (680). I was driving her camel when I entered the sanctuary. (There) I met Husain b. Ali leaving Mecca accompanied by (some men carrying) swords and shields.

"Whose caravan is this?" I asked.

"Husain b. Ali's" was the reply. So I went up and greeted him.

"May God grant you your request and (fulfil) your hope in what you want, by my father and mother, son of the Apostle of God," I said to him. "But what is making you hurry away from the pilgrimage?"

"If I did not hurry away, I would be apprehended," he replied. Then he asked me: "Who are you?"

"An Arab," I answered and he did not question me (about myself) any further.

"Tell me about the people you have left behind you," he asked.

"You have asked a good (question)," I answered. "The hearts of the people are with you but their swords are against you. The decision comes from Heaven and God does what he wishes."

"You have spoken truly of the affair belonging to God," he replied.

"Every day He (is involved) in (every) matter" (LV, 29) If fate sends down what we like and are pleased with, we praise God for His blessings. He is the One from Whom help should be sought in order to give thanks to Him. However, although fate may frustrate (our) hopes, yet He does not destroy (the souls of) those whose intention is the truth and whose hearts are pious."

"True, God brings you what you wish for (ultimately) and guards you against what you are threatened by," I said. Then I asked him about matters concerning vows and pilgrimage rites. He told me about them and then moved his mount off, saying farewell, and so we parted.

When Husain b. Ali left Mecca, Yahya b. Said b. al-'As met him with a group (of men). They had been sent to him by Amr b. Said.

"Come back from where you are going," they ordered. But he refused (to obey) them and continued. The two groups came to blows and hit at each other with whips. However Husain and his followers resisted fiercely. Husain continued until he got to al- Tanim. There he met a camel-train which had come from Yemen. He hired from its people (additional) camels for himself and his followers to ride.

Then he said to the owners (of the camels): "Whoever (of you) wants to come with us to Iraq, we will pay his hire and enjoy his company and whoever wants to leave some way along the road we will pay his hire for the distance he has travelled."

Some of the people went with him but others refused. Abd Allah b. Jafar sent his sons, Awn and Muhammad, after him, and he wrote a letter to him which he gave to them. In it, he said:

I ask you before God (to return) if you have set out when you
see my letter. For I am very concerned because the direction in
which you are heading will have within it your destruction, and
the extirpation of your House. If you are destroyed today, the
light of the land will be extinguished; for you are the (standard)
of those who are rightly-guided and the hope of the believers.
Do not hurry on your journey as I am following this letter.

Greetings.

Abd Allah, then went to Amr b.Saad and asked him to write to Husain (offering him) a guarantee of security, and (promising) to favour him, so that he would return from where he was going. Amr b. Saad wrote a letter in which he offered him favour and a guarantee of security for himself. He dispatched it with his brother Yahya b. Said. Yahya b. Said went after him (as did) Abd Allah after dispatching his sons. The two handed (Amr's) letter to him and strove (to persuade) him to return.

"I have seen the Apostle of God, may God bless him and his family, in my sleep," answered (Husain), "and he ordered me (to do) what I am carrying out."

"What was that vision?" they both asked.

"I have not told anyone of it," he answered, "and I am not going to tell anyone until I meet my Lord, the Mighty and Exalted."

When Abd Allah b. Ja'far despaired of (persuading) him, he told his sons, Awn and Muhammad, to stay with him, to go with him and to struggle on behalf of him. He returned with Yahya b. Sa'id to Mecca.

Husain pressed on swiftly and directly towards Iraq until he reached Dhat' Irq.

When Ubaidullah ibn Ziyad had learnt of the journey of Husain from Mecca to Kufa, he had sent Husain b. Numayr, the commander of the bodyguard (shurta), to station himself at al-Qadisiyya and to set up a (protective) link of cavalry between the area of al-Qadisiyya to Khaffan and the area of al-Qadisiyya to al-Qutqutaniyya. He informed the men that Husain was heading for Iraq.

When Husain reached al-Hajiz (a hill above) Batn al-Rumma, he sent Qays b. Mushir al Saydawi - some say it was his brother-in-nurture, Abd Allah b. Yuqtur to Kufa. For he had not yet learnt the news of (the fate of) Ibn 'Aqil. He sent a letter with him:


In the Name of God, the Merciful, the Compassionate
From Husain b. Ali
To his brother believers and Muslims,

Greetings to you, I praise God before you, other than Whom
there is no deity. Muslim b. Aqil's letter came to me, informing
me of your sound judgement and the agreement of your leaders
to support us, and to seek our rights. I have asked God to make
your actions good and reward you with the greatest reward. I
set out to you from Mecca on 8th of Dhu al-Hijja, the Day of
Tarwiya. When my messenger reaches you, be urgent and
purposeful in your affairs, for I am coming to you within the
(next few) days.

Greeting and the mercy and blessings of God.

Muslim had written to Husain seventeen days before he was killed and the Kufans had written to him: "Here you have a hundred thousand swords. Do not delay."

Qays b. Mushir went towards Kufa with the letter. However, when he reached al-Qadisiyya, Husain b. Numayr apprehended him and sent him to Ibn Ziyad.

"Go up on the pulpit," Ibn Ziyad ordered him, "and curse the liar, Husain b. Ali"

Qays went up on the pulpit and praised and glorified God. Then he said:


People, this man, Husain b. Ali the best of God's
creatures, the son of Fatima, the daughter of the Apostle,
(is nearby). I am his messenger to you. Answer him.

Then he cursed Ibn Ziyad and his father and prayed for forgiveness for Ali b. Abi Talib and blessed him. Ibn Ziyad ordered him to be thrown from the top of the palace. They threw him and he was smashed to pieces.

[It is (also) reported:]

He fell on the ground in chains and his bones were crushed and there only remained to him his last breath. A man called Abd al- Malik b. Umayr al-Lakhmi came to him and cut his throat. When he was told that that had been a shameful (thing to do) and he was blamed for it, he said: "I wanted to relieve him (of his suffering)."

The Continuation of the Journey

(While this had been going on) Husain had left Hajiz in the direction of Kufa until he came to one of the watering (places) of the Arabs. There there was Abd Allah b. Muti al-'Adawli, who was staying there. When he saw Husain he got up and said to him: "(May I ransom) my father and mother for you, son of the Apostle of God, what has brought you (here)?" He brought him (forward) and helped him to dismount.

"It is a result of the death of Muawiya as you would know," replied Husain. "The Iraqis have written to me urging me to (come to) them"

"I remind you, son of the Apostle of God, (of God) and the sacredness of Islam, lest it be violated. I adjure you before God (to think) about the sacredness of Quraysh. I adjure you before God (to think) about the sacredness of the Arabs. By God, if you seek that which is in the hands of Banu Umayya, they will kill you. If they kill you, they will never fear anyone after you. Then it will be the sacredness of Islam which is violated, and the sacredness of Quraysh and the sacredness of the Arabs. Don't do it! Don't go to Kufa! Don't expose yourself to Banu Umayya!"

Husain insisted on continuing his journey. (In the meantime) Ibn Ziyad had ordered (the area) which was between Waqisa and the roads to Syria and Basra to be occupied (so that) they should not let anyone enter, nor anyone leave (Kufa).

However, Husain went on without knowing anything (of that) until he met some Arabs. He asked them (about the situation) and they told him: "No, by God, we don't know (anything about it) except that we cannot get into or out of (Kufa)."

He continued on his journey.

[A group of Fazara and Bajila reported (the following account). They said:]

We were with Zuhayr b. al-Qayn al-Bajah when we came from Mecca. (Although) we were travelling alongside Husain there was nothing more hateful to us than that we should stop with him at a halting place. (Yet) when Husain travelled and halted, we could not avoid halting with him. Husain halted at the side (of the road) and we halted at the (other) side (of the road). While we were sitting, eating our food, a messenger of Husain approached, greeted us and entered (our camp).

"Zuhayr b. al-Qayn," he said, "Abu Abd Allah Husain has sent me to you (to ask) you to come to him."

Each man of us threw away what was in his hands (i.e. threw up his hands in horror); it was (as surprising) as if birds had alighted on our heads.

"Glory be to God," (Zuhayr's) wife said to him, "did the son of the Messenger of God send for you? Then aren't you going to him? If you went to him, you would hear what he had to say. Then you could leave him (if you wanted to)."

Zuhayr b. al-Qayn went (across) to him. It was not long before he returned to announce that he was heading east. He ordered his tent (to be struck) and (called for) his luggage, mounts and equipment. His tent was pulled down and taken to Husain then he said to his wife: "You are divorced, go back to your family, for I do not want anything to befall you except good."

Then he said to his companions:

Whoever wants to follow me (may do so), otherwise he is
at the end of his covenant with me (i.e. released from
obedience to follow Zuhayr as the leader of his tribal
group). I will tell you a story (of something which happened
to me once): we were raiding a rich land. God granted us
victory and we won (a lot of) booty. Salman al-Farsl, the
mercy of God be on him, said to us: 'Are you happy with the
victory which God has granted you and the booty you have won?'
We said: 'Yes.' Then he said: 'Therefore when you meet the
lord of the young men of the family of Muhammad be happier to
fight with them than you are with the booty which you have obtained
today.' As for me. I pray that God may be with you."

He remained among the people with Husain until he was killed.

[Abd Allah b. Sulayman and al-Mundhir b. Mushamill both from Asad, reported:]

When we had finished the pilgrimage, there was no concern more important to us than to join Husain on the road, so that we might see what happened in his affair. We went along trotting our two camels speedily until we joined him at Zarud. As we approached, there we (saw) a man from Kufa who had changed his route when he had seen Husain. Husain had stopped as if he wanted (to speak to) him, but (the man) ignored him and went on. We went on towards the man. One of us said to the other: "Come with us to ask this man if he has news of Kufa."

We came up to him and greeted him. He returned out greeting.

"From which (tribe) do you come, fellow?" we asked.

"(I am) an Asadi," he answered.

"We also are Asadis," we said. "Who are you?"

"I am Bakr b. so and so," he answered and we told him our lineage.

"Tell us of the people (you have left) behind you?" we asked.

"Yes," he replied, "I only left Kufa after Muslim b. 'Aqil and Hani' b. Urwa had been killed. I saw them being dragged by their legs into the market-place."

We went on to join Husain and we were travelling close to him until he stopped at al-Thalabiyya in the evening. We caught up with him when he stopped and we greeted him. He returned our greeting.

"May God have mercy on you," we said, "we have news. If you wish, we will tell it to you publicly or if you wish, secretly."

He looked at us and at his followers.

"There is no veil for these men," he answered.

"Did you see the rider whom you were near, yesterday evening?"

"Yes," he answered, "I had wanted to question him."

"We have got the news from him and spared you (the trouble of) questioning him," we said. "He was a man from our (tribe), of sound judgment, honesty and intelligence. He told us that he had only left Kufa after Muslim and Hani' had been killed, and he had seen them being dragged by their legs into the market-place."

"We belong to God and to Him we shall return; may God have mercy on them both," said Husain, and he repeated that several times.

"We adjure you before God," we exhorted him, "for your own life and for your House that you do not go from this place, for you have no one to support you in Kufa and no Shia. Indeed we fear that such men (will be the very ones who) will be against you."

"What is your opinion," he asked, looking towards the sons of 'Aqil, "now that Muslim has been killed?"

"By God," they declared, "we will not go back until we have taken our vengeance or have tasted (the death) which he tasted."

Husain came near us and said: "There is nothing good (left) in life for these men."

Then we knew that his decision had been taken to continue the journey.

"May God be good to you," we said.

"May God have mercy on you both," he answered.

Then his followers said to him: "By God, you are not the same as Muslim b. Aqil. If you go to Kufa, the people will rush to (support) you."

He was silent and waited until daybreak. Then he ordered his boys and servants to get a lot of water, to give (the people) to drink and more for the journey. They set out (once more) and went on to Zubala. News of eAbd Allah b. Yuqtur reached him. He took out a written statement to the people and read it to them:

In the name of God, the Merciful, the Compassionate,
News of the dreadful murder of Muslim b. Aqil Hani' b.
Urwa, and Abd Allah b. Yuqtur has reached us. Our Shia
have deserted us . Those of you who would prefer to leave
us, may leave freely without guilt.

The people began to disperse from him to right and left until there were only left with him those followers who had come with him from Medina, and a small group of those who had joined him. Husain had done that because he realised that the Arabs who had followed him had only followed him because they thought that he was going to a land where the inhabitants' obedience to him had already been established. And he did not want them to accompany him without being (fully) aware of what they were going to.

At dawn, he ordered his followers to provide themselves with water and with extra (supplies of it). Then they set out until they passed Batn al Aqaba. He stopped there and was met by a shaykh of the Banu Ikrima called Amr b. Lawdhan.

"Where are you headings." he asked.

"Kufa," replied Husain.

"I implore you before God," exhorted the shaykh, "why are you going there? You won't come to anything there except the points of spears and the edges of swords. If those who sent for you were enough to support you in battle and had prepared the ground for you, and you came to them, that would be a wise decision. However, in the light of the situation as it has been described I don't think that you ought to do it."

Servant of God," he answered, "wise decisions are not
hidden from me. yet the commands of God, the Exalted,
cannot be resisted. By God, (my enemies) will not leave
me till they have torn the very heart from the depths
of my guts. If they do that, God will cause them to be
dominated and humiliated until they become the most
humiliated of the factions among nations.

He went on from Batn al Aqaba until he stopped at Sharaf (for the night). At dawn he ordered his boys to get water and more (for the journeys When he continued from there until midday. While he was journeying, one of his followers exclaimed:

"God is greater (Allahu akbar)!"

"God is greater (AllAhu akbar)!" responded Husain. Then he asked: "Why did you say Allahu akbar?"

"I saw palm-trees," answered the man.

"This is a place in which we never see a palm-tree," a group of his followers asserted.

"What do you think it is then?" asked Husain.

"We think it is the ears of horses," they answered.

"By God, I think so too," he declared. Then he said: "(So that) we can face them in one direction (i.e. so that we are not surrounded), we should put at our rear whatever place of refuge (we can find)."

"Yes," said to him, "there is Dhu Husam over on your left. If you reach it before them,it will be (in) just (the position) you want." So he veered left towards it and we went in that direction with him. Even before we had had time to change direction the vanguard of the cavalry appeared in front of us and we could see them clearly. We left the road and when they saw that we had moved off the road, they (also) moved off the road towards us. Their spears looked like palm branches stripped of their leaves and their standards were like birds' wings. Husain ordered his tents (to be put up) and they were erected. The people came up; (there were) about one thousand horsemen under the command of al-Hurr b. Yazid al-Tamimi. (It was) during the heat of midday (that) he and his cavalry stood (thus) facing Husain. Husain and his followers were all wearing their turbans and their swords (ready to fight).

"Provide (our) people with water and let them quench their thirst and give their horses water to drink little by little," Husain ordered his boys. They did that and they began filling their bowls and cups and took them to the horses. When a horse had drunk three or four or five draughts, the water was taken away and given to another horse-until they had all been watered.

[ Ali b. al Taan al Muharibi reported: ]

I was with al-Hurr on that day, I was among the last of his followers to arrive. When Husain saw how thirsty both I and my horse were, he said: "Make your beast (rawiya) kneel." I thought rawiya meant water-skin so he said: "Cousin, make your camel (jamal) kneel." I did so. Then he said: "Drink." I did so, but when I drank, water flowed from my water-skin.

"Bend your water-skin," said Husain. I did not know how to do that. He came up (to me) and bent it (into the proper position for drinking). Then I drank and gave my horse to drink.

Al-Hurr b. Yazid had come from al-Qadisiyya. Ibn Ziyad had sent Husain b. Numayr and ordered him to take up (his) position at al-Qadisiyya. Then al-Hurr had been sent in advance with one thousand horsemen to meet Husain.

Al-Hurr remained positioned opposite to Husain until the time for the midday prayer drew near. Husain ordered al-Hajjaj b. Masruq to give the call to prayer. When the second call to prayer immediately preceding the prayer (iqama) was about (to be made) Husain came out (before the people) dressed in a waist-cloth czar) and cloak (rida') and wearing a pair of sandals. He praised and glorified God, then he said:

People, I did not come to you until your letters came to me,
and they were brought by your messengers (saying), 'Come to
us for we have no Imam. Through you may God unite us under
guidance and truth.' Since this was your view, I have come to
you. Therefore give me what you guaranteed in your covenants
and (sworn) testimonies. If you will not and (if you) are (now)
averse to my coming, I will leave you (and go back) to the place
from which I came.They were silent before him. Not one of them said a word.

"Recite the iqama," he said to the caller for prayer (mu'adhdhin) and he recited the iqama.

"Do you want to lead your followers in prayer?" he asked al-Hurr b. Yazid.

"No," he replied, "but you pray and we will pray (following the lead of) your prayer."

Husain prayed before them. Then he returned (to his tent) and his followers gathered around him. Al-Hurr went back to the place where he had positioned (his men) and entered a tent which had been put up for him. A group of his followers gathered around him while the rest returned to their ranks, which they had been in and which now they went back to. Each of them held the reins of his mount and sat in the shade (of its body).

At the time for the afternoon (asr) prayer, Husain ordered his followers to prepare for departure. Then he ordered the call to be made, and the call for the easr prayer was made, and the iqama. Husain came forward, stood and prayed. Then he said the final greeting (of the prayer) and turned his face towards them (al-Hurr's men). He praised and glorified God and said:

People, if you fear God and recognise the rights of those
who have rights, God will be more satisfied with you. We
are the House of Muhammad and as such are more entitled to
the authority (wilaya) of this affair (i.e. the rule of the
community) over you than these pretenders who claim what does
not belong to them. They have brought tyranny and aggression
among you. If you refuse (us) because you dislike (us) or do
not know our rights, and your view has now changed from what
came to us in your letters and what your messengers brought,
then I will leave you.

"By God," declared al-Hurr, "I know nothing of these letters and messengers which you mention."

"Uqba b. Siman," Husain called to one of his followers, "bring out the two saddle-bags in which the letters to me are kept."

He brought out two saddle-bags which were full of documents, and they were put before him.

"We are not among those who wrote these letters to you," said al- Hurr, "and we have been ordered that when we meet you we should not leave you until we have brought you to Kufa to Ibn Ziyad."

"Death will come to you before that (happens)," Husain told him. Then he ordered his followers, "Get up and get mounted."

They got mounted and (then) waited until their women had been mounted,

"Depart," he ordered his followers.

When they set out to leave, the men (with al-Hurr) got in between them and the direction they were going in.

"May God deprive your mother of you," said Husain to al-Hurr, "what do you want?"

"If any of the Arabs other than you were to say that to me," retorted al-Hurr, "even though he were in the same situation as you, I would not leave him without mentioning his mother being deprived (of him), whoever he might be. But by God there is no way for me to mention your mother except by (saying) the best things possible."

"What do you want?" Husain demanded.

"I want to go with you to the governor, Ibn Ziyad," he replied.

"Then by God I will not follow you."

"Then by God I will not let you (go anywhere else)."

These statements were repeated three times, and when their conversation was getting more (heated) al-Hurr said: "I have not been ordered to fight you. I have only been ordered not to leave you until I come with you to Kufa. If you refuse (to do that), then take any road which will not bring you into Kufa nor take you back to Medina, and let that be a compromise between us while I write to the governor, Ibn Ziyad. Perhaps God will cause something to happen which will relieve me from having to do anything against you. Therefore take this (road) here and bear to the left of the road (to) al Udhayb and al-Qadisiyya."

Husain departed and al-Hurr with his followers (also) set out travelling close by him, while al Hurr was saying to him:

Husain, I remind you (before) God to (think of) your
life; for I testify that you will be killed if you fight.

"Do you think that you can frighten me with death?" said Husain. "Could a worse disaster happen to you than killing me? I can only speak (to you) as the brother of al-Aws said to his cousin when he wanted to help the Apostle of God. His cousin feared for him and said: 'Where are you going, for you will be killed?' but he replied:

I will depart for there is no shame in death for a young
man, whenever he intends (to do what is) right and he
strives like a Muslim,

(Who) has soothed righteous men through (the sacrifice
of) his life, who has scattered the cursed and opposed
the criminal.

If I live, I will not regret (what I have done) and if
I die, I will not suffer. Let it be enough for you to
live in humiliation and be reviled.

When al-Hurr heard that he drew away from him. He and his followers travelled on one side (of the road) while Husain travelled on the other, until they reached Udhayb al- Hijanat. Husain went on to Qasr Bani Muqatil. He stopped there and there a large tent had (already) been erected.

"Whose is that?" he asked.

"That belongs to Ibn Ziyad b. al-Hurr al-Jufi," he was told.

"Ask him to come to me," he said.

The messenger went to him and said: "This is Husain b. Ali and he asks you to come to him."

"We belong to God and to Him we shall return," said Ibn Ziyad. "By God, I only left Kufa out of dread that Husain would enter Kufa while I was there. By God, I do not want to see him, nor him to see me."

The messenger returned to him (Husain). Husain rose and went over to him. He greeted him and sat down. Then he asked him to go with him. Obaydullah bin al Hurr repeated what he had said before and sought to excuse himself from what he was asking him (to do).

"If you are not going to help us," Husain said to him, "then be sure that you are not one of those who fight against us. For, by God, no one will hear our cry and not help us without being destroyed."

"As for that (fighting against you)," he replied, "it will never happen, if God, the Exalted, wishes."

Then Husain left him and continued to his camp. Towards the end of the night, he ordered his boys to get provisions of water. Then he ordered the journey (to continue). He set out from Qasr Bani Muqatil.

[Uqba b. Sim'an reported:]

We set out at once with him and he became drowsy while he was on his horse's back. He woke up, saying: "We belong to God and to Him we will return. Praise be to God, Lord of the worlds."

He did that twice or three times, then his son, Ali b. Husain approached him and asked: "Why are you praising God and repeating the verse of returning to Him?"

"My son," he answered, "I nodded off and a horseman appeared to me, riding a horse and he said: 'Men are travelling and the fates travel towards them.' Then I knew it was our own souls announcing our deaths to us."

"Father," asked (the youth), "does God regard you as evil? Are we not in the right?"

"Indeed (we are)," he answered, "by Him to Whom all His servants must return."

"Father," said (the youth), "then we need have no concern, if we are going to die righteously."

"May God give you the best reward a son can get for (his behaviour towards) his father," answered Husain.

In the morning, he stopped and prayed the morning prayer. Then he hurried to remount and to continue the journey with his followers, veering to the left with the intention of separating from (al-Hurr's men). However al-Hurr b. Yazid came towards him and stopped him and his followers (from going in that direction) and he began to (exert pressure to) turn them towards Kufa, but they resisted him. So they stopped (doing that) but they still accompanied them in the same way until they reached Ninawa, (which was) the place where Husain stopped. Suddenly there appeared a rider on a fast mount, bearing weapons and carrying a bow on his shoulder, coming from Kufa. They all stopped and watched him. When he reached them, he greeted al-Hurr and his followers and did not greet Husain and his followers. He handed a letter from Ibn Ziyad to al-Hurr. In it (was the following):

When this letter reaches you and my messenger comes
to you, make Husain come to a halt. But only let
him stop in an open place without vegetation. I have
ordered my messenger to stay with you and not to leave
you until he brings me (news of) your carrying out my
instructions.

Greetings.

When al-Hurr had read the letter, he told them: "This is a letter from the governor Ibn Ziyad. He has ordered me to bring you to a halt at a place which his letter suggests. This is his messenger and he has ordered him not to leave me until I carry out the order with regard to you."

Yazid (b. Ziyad) b. al-Muhajir al-Kindi who was with Husain looked at the messenger of Ibn Ziyad and he recognized him.

"May your mother be deprived of you," he exclaimed, "what a business you have come to!"

"I have obeyed my Imam and remained faithful to my pledge of allegiance," (the other man) answered.

You have been disobedient to your Lord and have obeyed
your Imam in bringing about the destruction of your soul,"
responded Ibn al-Muhajir. "You have acquired (eternal) shame
(for yourself) and (the punishment of) Hell-fire. What a
wicked Imam your Imam is! Indeed God has said: we have made
them Imams who summon (people) to Hellfire and on the Day of
Resurrection they will not be helped. (XXVIII, 41) Your Imam
is one of those.

Al-Hurr b. Yazid began to make the people stop in a place that was without water and where there was no village.

"Shame upon you, let us stop at this village or that one," said Husain. He meant by this, Ninawa and al- Ghadiriyya, and by that, Shufayya."

"By God, I cannot do that," replied (al-Hurr), "for this man has been sent to me as a spy."

"Son of the Apostle of God," said Zuhayr b. al-Qayn, "I can only think that after what you have seen, the situation will get worse than what you have seen. Fighting these people, now, will be easier for us than fighting those who will come against us after them. For by my life, after them will come against us such (a number) as we will not have the power (to fight) against."

"I will not begin to fight against them," answered Husain.

That was Thursday, 2nd of (the month of) Muharram in the year 61 A.H.(680). On the next day, Umar bin Saad bin Abi Waqqas, set out from Kufa with four thousand horsemen. He stopped at Ninawa and sent for Urwa b. Qays al-Ahmasi and told him: "Go to him (Husain) and ask him: What brought you, and what do you want?"

Urwa was one of those who had written to Husain and he was ashamed to do that. The same was the case with all the leaders who had written to him, and all of them refused and were unwilling to do that. Kathir b. Abd Allah al-Shabi stood up - he was a brave knight who never turned his face away from anything - and said: "I will go to him. By God, if you wish, I will rush on him."

"I don't want you to attack him," said Umar, "but go to him and ask him what has brought him."

As Kathir was approaching him, Abu Thumama al-Saidi saw him and said to Husain, "May God benefit you, Abu Abd Allah, the wickedest man in the land, the one who has shed the most blood and the boldest of them all in attack, is coming towards you."

Then (Abu Thumama) stood facing him and said: "Put down your sword."

"No, by God," he replied, "I am only a messenger. If you will listen to me, I will tell you (the message) which I have been sent to bring to you. If you refuse, I will go away."

"I will take the hilt of your sword," answered (Abu Thumama), "and you can say what you need to."

"No, by God, you will not touch it," he retorted.

"Then tell me what you have brought and I will inform him for you. But I will not let you go near him, for you are a charlatan."

They both (stood there and) cursed each other. Then (Kathlr) went back to Umar b.Saad and told him the news (of what had happened). Umar summoned Qurra b. Qays al-Hanzali and said to him: "Shame upon you Qurra, go and meet Husain and ask him what brought him and what he wants."

Qurra began to approach him. When Husain saw him approaching, he asked: "Do you know that man?"

"Yes," replied Habib b. Muzahir, "he is from the Hanzala clan of Tamim. He is the son of our sister. I used to know him as a man of sound judgement. I would not have thought that he would be present at this scene."

He came and greeted Husain. Then he informed him of Umar b. Saad's message.

"The people of this town of yours wrote to me that I should come," answered Husain. "However, if now you have come to dislike me, then I will leave you."

"Shame upon you, Qurra," Habib b. Muzahir said to him, "will you return to those unjust men? Help this man through whose fathers God will grant you (great) favour."

"I will (first) return to my leader with the answer to his message," replied Qurra, "and then I will reflect on my views."

He went back to Umar b. Saad and gave him his report.

"I hope that God will spare me from making war on him and fighting against him," said Umar and then he wrote to Ibn Ziyad:

In the name of God, the Merciful, the Compassionate.
I am (writing this from) where I have positioned myself,
near Husain, and I have asked him what brought him and
what he wants. He answered: 'The people of this land wrote
to me and their messengers came to me asking me to come and
I have done so. However if (now) they have some to dislike
me and (the position) now appears different to them from
what their messengers brought to me, I will go away from
them.

[Hassan b. Qaid al-Absi reported:]

I was with Ibn Ziyad when this letter came to him, he read it and then he recited:

Now when our claws cling to him, he hopes for escape
but he will be prevented (now) from (getting) any refuge.

He wrote to Umar b. Saad:

Your letter has reached me and I have understood what
you mentioned. Offer Husain (the opportunity) of him
and all his followers pledging allegiance to Yazid. If
he does that, we will then see what our judgement will be.

When the answer reached Umar b. Saad, he said: "I fear that Ibn Ziyad will not accept that I should be spared (fighting Husain)."

(Almost immediately) after it, there came (another) letter from Ibn Ziyad (in which he said):

Prevent Husain and his followers from (getting) water.

Do not let them taste a drop of it just as was done with
Uthman b. Affan.

At once Umar b. Saad sent Amr b al-Hajjaj with five hundred horsemen to occupy the path to the water and prevent Husain and his followers from (getting) water in order that they should (not) drink a drop of it. That was three days before the battle against Husain.

Abd Allah b. Husain al-Azdi, who was numbered among Bajila, called out at the top of his voice: "Husain, don't you see that the water is as if in the middle of heaven. By God, you will not taste a drop of it until you die of thirst."

"O God, make him die of thirst and never forgive him", cried Husain.

[Humayd b. Muslim reported:]

By God, later I visited him when he was ill. By God, other
than Whom there is no deity, I saw him drinking water without
being able to quench his thirst, and then vomiting. He would
cry out, "The thirst, the thirst!" Again he would drink water
without being able to quench his thirst, again he would vomit.
He would then burn with thirst. This went on until he died,
may God curse him.

When Husain saw the extent of the number of troops encamped with Umar b. Saad, may God curse him, at Ninawa in order to do battle against him, he sent to Umar b. Saad that he wanted to meet him. The two men met at night and talked together for a long time. (When) Umar b. Saad went back to his camp, he wrote to Ibn Ziyad, may he be cursed.

God has put out the fire of hatred, united (the people)
in one opinion (lit. word), and set right the affairs of
the community. This man, Husain, has given me a promise
that he will return to the place which he came from, or he
will go to one of the border outposts - he will become
like any (other) of the Muslims, with the same rights and
duties as them; or he will go to Yazid, the Commander of
the faithful, and offer him his hand and see (if the
difference) between them (can be reconciled). In this (offer)
you have the consent (to what you have demanded) and the
community gains benefit.

When Ibn Ziyad read the letter, he said: "This is the letter about a sincere man who is anxious for his people."

"Are you going vo accept this from him," demanded Shamir b. Dhi al-Jawshan, jumping up,

When he has encamped on your land nearby? By God if he was
a man from your land and he would not put his hand in yours,
whether he was in a position of power and strength (or) whether
he was in a position of weakness and impotence you would not
give this concession, for it would be (a mark) of weakness.
Rather let him and his followers submit to your authority.
Then if you punish them, (it will be because) you are the (person)
most appropriate to punish, and if you forgive them, you have
the right (to do so)."

"What you have suggested is good," replied Ibn Ziyad. "Your view is the correct view. Take this message to Umar b.Saad and let him offer Husain and his followers (the opportunity of) submitting to my authority. If they do that, let him send them to me in peace. If they refuse, he should fight them. If he (Umar b. Saad) acts (according to) my instructions, then listen to him and obey him. However if he refuses to fight them then you are the commander of the army (lit. people), attack him, cut his head off and send it to me."

Then he wrote to Umar b. Saad:

I did not send you to Husain for you to restrain
yourself from (fighting) him, nor to idle the time
away with him, nor to promise him peace and preservation
(of his life), nor to make excuses for him, nor to be an
intercessor on his behalf with me. Therefore see that if
Husain and his followers submit to my authority and
surrender, you send them to me in peace. If they refuse,
then march against them to fight them and to punish them;
for they deserve that. If Husain is killed, make the
horses trample on his body, both front and back; for he is a
disobedient rebel, and I do not consider that this will be
in any way wrong after death. But it is my view that you
should do this to him if you kill him. If you carry out your
command concerning him, we will give you the reward due to
one who is attentive and obedient. If you refuse, then we
withdraw (the command of) our province and army from you and
leave the army to Shamir b. Dhl al-Jawshan. We have given him
our authority.

Greetings.

Shamir b. Dhi al-Jawshan brought the letter to Umar b. Sad. After he had brought it and read it, Umar said to him:

Shame upon you, what is this to you? May God never show
favour to your house. May God make abominable what you
have brought to me! By God, I did not think that you would
cause him to refuse what I had written to him, and ruin for
us a matter which we had hoped to set right. Husain will
not surrender, for there is a spirit like (his) father's
in his body."

"Tell me what you are going to do," demanded Shamir. "Are you going to carry out the governor's command and fight his enemy or are you going to leave the command of the army to me?"

"No, (there is going to be) no advantage to you. I will carry that out instead of you. you take command of the foot-soldiers."

Umar b. Saad prepared to (do battle with) Husain on the night of Thursday, 9th of the month of Muharram. (In the meantime) Shamir went out and stood in front of the followers of Husain.

"Where are my sister's sons?" he demanded. Al Abbas,

Jafar, Abd Allah and Uthman, sons of Ali b. Abi Talib came forward.

"What do you want?" they asked.

"Sons of my sister, you are guaranteed security," he said.

"God curse you and curse the security which you offer without offering itlto the son of the Apostle of God," the young men replied.

"Cavalry of God, mount and announce the news of Heaven (i.e. death)," Umar b. Saad called out and the people mounted and he approached (the supporters of Husain) after the afternoon (asr) prayer.

Meanwhile, Husain was sitting in front of his tent dozing with his head on his knees. His sister heard the clamour (from the enemy's ranks). She came up to him and said, "My brother, don't you hear the sounds which are getting nearer?"

I have just seen the Apostle of God in my sleep,"
said Husain as he raised his head. "He said to me: 'You are
coming to us.'

His sister struck at her face and cried out in grief.

"You have no (reason) to lament, sister," Husain told her. "Be quiet, may God have mercy on you."

Then he turned to al-Abbas b. Ali "Brother, the enemy have come, so get ready; but first, al-Abbas, you, yourself, ride out to meet them, to talk to them about what they have (in mind) and what appears (appropriate) to them and to ask about what has brought them (against us)."

Al-Abbas went towards them with about twenty horsemen, among whom was Zuhayr b. al-Qayn.

"How do you see (the situation)?" he asked. "What do you want?'

"The command of the governor has arrived that we should offer you (the opportunity of) submitting to his authority, otherwise we (must) attack you," they answered.

"Do not hurry (to do anything) until I have gone back to Abu Abd Allah (Husain) and told him what you have said, 'Abbas requested.

They stopped (where they were) and told him: "Go to him and inform him, and tell us what he says to you."

Al 'Abbas went galloping back to Husain to give him the information. While his companions remained exchanging words with the enemy, trying to test them and dissuade them from fighting against Husain (al-'Abbas) told him what the enemy had said.

Go back to them," he said, "if you can,
delay them until the morning and (persuade) them to keep
from us during the evening. Then, perhaps, we may be able
to pray to our Lord during the night to call upon Him and
seek His forgiveness. He knows that I have always loved His
formal prayer, the recitation of His Book and (making) many
invocations to Him, seeking His forgiveness.

Abbaswent back to the people, and returned (after) being with them, accompanied by a messenger on behalf of Umar b. Saad, who had said: "We will grant you a day until tomorrow. Then if you surrender, we will send you to our governor, Ibn Ziyad but if you refuse we will not leave you (any longer)."

(After) he departed, towards the evening Husain gathered his followers around him.

[ Ali b. Husain, Zayn al Abidin, reported: ]

I went near to hear what he would say to them (even
though) at that time I was sick. I heard my father
say to his followers: I glorify God with the most perfect
glorification and I praise Him in happiness and misfortune.
O God, I praise You for blessing us with prophethood,
teaching us the Qur'an and making us understand the religion.
You have given us hearing, sight and hearts, and have made
us among those who give thanks (to You). I know of no followers
more loyal and more virtuous than my followers, nor of any
House more pious and more close-knit than my House. May God
reward you well on my behalf. Indeed, I do not think that there
will be (any further) days (left) to us by these men. I
permit you to leave me. All (of you) go away with the absolution
of your oath (to follow me), for there will be no (further)
obligation on you from me. This is a night (whose darkness) will
give cover to you. Use it as a camel (i.e. ride away in it).

His brothers and sons, the sons of his sisters and the sons of Abd Allah b. Ja'far said:

We will not leave you to make ourselves continue living
after your (death). God will never see us (do) such a thing.

Abbasb. Ali was the first of them to make this declaration. Then the (whole) group followed him, (all) declaring the same thing.

"Sons of 'Aqil" said Husain, "enough of your (family) has been killed. So go away as I have permitted you."

"Glory be to God," they replied, what would the people say?

They would say that we deserted our shaykh, our lord, the
sons of our uncle, who was the best of uncles; that we had
not shot arrows alongside them, we had not thrust spears
alongside them, we had not struck swords alongside them.
(At such an accusation) we do not know what we would do.
No, by God, we will not do (such a thing). Rather we will
ransom you with our lives, property and families. We will
fight for you until we reach your destination. May God make
life abominable (for us) after your (death).

Then Muslim b. Awsaja arose and spoke:

Could we leave you alone? How should we excuse ourselves
before God concerning the performance of our duty to your
By God, I will stab them with my spear (until it breaks),
I will strike them with my sword as long as the hilt is
in my hand. If I have no weapon (left) to fight them with,
I will throw stones (at them). By God we will never leave
you until God knows that we have preserved through you (the
company of His Apostle) in his absence. By God, if I knew
what I would die and then be revived and then burnt and then
revived, and then scattered, and that would be done to me
seventy times, I would never leave you until I met my death
(fighting) on your behalf. So how could I do it when there
can only be one death, which is a great blessing which can
never be rejected.

Zuhayr b. al-Qayn, may God have mercy on him, spoke:

By God, I would prefer to be killed and then recalled to
life; and then be killed a thousand times in this manner;
and that in this way God, the Mighty and Exalted, should
protect your life and the lives of these young men of
your House.

All his followers spoke in similar vein, one after the other. Husain called (on God to) reward them well and then went back to his tent.

[ Ali b. Husain Zayn al Abidin reported: ]

I was sitting on that evening (before the morning of the day) in which my father was killed. With me was my aunt, Zaynab, who was nursing me when my father left to go to his tent. With him was Juwayn, the retainer (mawla) of Abu Dharr al-Ghiffarl, who was preparing his sword and putting it right My father recited:

Time, shame on you as a friend! At the day's dawning and the
sun's setting,

How many a companion or seeker will be a corpse! Time will
not be satisfied with any substitute.

The matter will rest with the Mighty One, and every living
creature will have to journey along my path.

He repeated it twice or three times. I understood it and realised what he meant. Tears choked me and I pushed them back. I kept silent and knew that tribulation had come upon us. As for my aunt, she heard what I heard - but she is a woman and weakness and grief are part of the qualities of women; she could not control herself, she jumped up, tearing at her clothes and sighing, and went to him.

"Then I will lose (a brother)," Zaynab said to him. "Would that death deprived me of life today, (for) my mother, Fatima, is dead, and my father, 'Ah, and my brother, al-Hasan."

"O sister,' Husain said to her as he looked at her with his eyes full of tears, " don't let Satan take away your forbearance. (Remember:) If the sandgrouse are left (alone) at night, they will sleep (i.e. let nature take its course)."

"O my grief, your life will be violently wrenched from you and that is more wounding to my heart and harsher to my soul," she lamented, and then she struck at her face. she bent down to (the hem of) her garment and (began to) tear it. Then she fell down in a faint.

Husain got up and bathed her face with water Then he said to her:

Sister, fear God and take comfort in the consolation of God.
Know that the people on the earth will die and the inhabitants
of heaven will not continue to exist (for ever). For everything
will be destroyed except the face of God Who created creation
by His power (qudra); He sends forth creatures and He causes
them to return; He is unique and alone. My grandfather was
better than me, my father was better than me and my mother was
better than me. I and every Muslim have an ideal model in the
Apostle of God, may God bless him and his family.

By This and the like he tried to console her and he said:

Sister, I swear to you - and I (always) keep my oaths - that
you must not tear your clothes, nor scratch your face, nor
cry out with grief and loss when I am destroyed.

Then he brought her and made her sit with me. He went out to his followers and ordered them to bring their tents (much) closer together so that the tent-pegs came within the area of each other's tents, and so that if they remained among their tents, the enemy could only approach (them), from one side (for there would be) tents behind them, and to their right and left. Thus (the tents completely) surrounded them except for the one way which the enemy could come against them.

(After that) he returned to his place and spent the whole night in performing the prayer, in calling on God's forgiveness and in making invocations. In the same way, his followers performed the prayer, made invocations and sought God's forgiveness.

[ Al Dahhak b. Abd Allah reported: ]

(A contingent of) Umar b. Saad's (continually) passed us keeping watch over us while Husain, himself, recited:

Let not those who disbelieve think that our giving them a
delay is better for their souls. We give them a delay only
that they might increase their wickedness. They shall have
a disgraceful punishment. God does not leave the believers
in the situation you are in until He has made the evil
distinct from the good. [ Quran III, 117/8 ]

A man called Abd Allah b. Samir, (who was) among those horsemen heard that. He was given to much laughter, and was a brave fighter, a treacherous knight and a noble. He cried out: "By the Lord of the Ka'ba, we are the good, we have been distinguished from you."

"O terrible sinner," cried Burayr b. Hudayr, "has God made you one of the good?"

"A curse on you, whoever you are?" he shouted back.

"I am Burayr b. Hudayr," he replied. And they both cursed each other.


--


Abbas - The Standard Bearer of Husain

Taken from Tears and Tributes - Zakir


The shifting sand dunes of Karbala were smeared with blood. Near one of wash dunes, on the bank of Alkoma, lay the prostrate figure of a youth with blood gushing out from innumerable wounds. The crimson life-tide was ebbing fast. Even so, it seemed as if he was anxiously expecting somebody to come to him, to be near him before he breathed his last. Through his starched throat he was feebly calling somebody. Yes, Abbas was anxiously expecting his master to come to him before he parted with his life, as he had come to the side of all his devoted friends who had laid down their dear lives for him and in espousing his cause.

It is said that before a man's death al the past event of his life pass before his mind's eye in a flash-back. In his last moments Abbas was experiencing this. He was seeing himself as a child in Medina following Husain with a devotion which was considered unique even for a brother. He was seeing the events of that hot and sultry day in Kufa when his illustrious father Ali was addressing a congregation in the mosque and he, as a child, with his characteristic devotion, was looking at the face of his beloved brother watching him intently so that he could attend to his wishes on an instant command. Seeing from the parched lips of Husain that he was feeling extremely thirsty, how he had darted out from the mosque and returned with a tumbler full of cool, refreshing water and in the hurry to carry the water as quickly as possible to quench the consuming thirst of his dearest brother, how he had spilled water on his own clothes. He was recalling how this incident had made his illustrious father stop in the midst of his speech, with tears rolling down his cheeks at the sight of his young son all wet with water. He was remembering his father's reply to the queries from his faithful followers as to what had brought tears in his eyes, that Abbas who had wetted his body with water in the process of quenching Husain's thirst would in the not too distant future wet his body with his own blood in attempting to quench the thirst of his young children. He was vividly seeing the scene on the 21st Ramazan, way back in 40 Hijra, when his father mortally wounded, was lying on his death-bed and entrusting his children and dependents to the care of the his eldest brother, Hasan - all except him. Seeing that his father had commended all but him to the care of Hasan - how he, a child of 12, had burst out into uncontrollable tears. His father, on hearing him sobbing, had called him to his side and given his hand in Husain's hand with the words:

Husain, this child I am entrusting to you. He will represent
me on the day of your supreme sacrifice and lay down his life
in defending you and your dear ones, much as I would have done
if alive on that day.

How his father had turned to him and affectionately told him:

Abbas, my child, I know your unbounded love for Husain.
Though you are too young to be told about it, when that
day dawns, consider no sacrifice too great for Husain and
his children.
He saw before his mind's eye that parting with his aged mother Fatima in Medina. How she had affectionately embraced him and reminded him of the dying desire of his father to lay down his life in the defense of Husain and his dear ones.

A faint smile of satisfaction flickered for a brief moment on his parched lips a smile of satisfaction that he had fulfilled his father's wish; that he had performed his duty for which he was brought up. It just flitted for a moment and vanished as other scenes came before his mind's eye. He was re- living the events of the night before. He was seeing Shimr stealthily coming to him; and talking to him about his ties of relationship; about the protection he had been promised for Abbas by the Commander of Yazid's forces, only if he would leave Husain and go over to Yazid's camp; about the promises of riches and rewards that he would get; how he had spurned the suggestion of Shimr with the utmost disdain to the chagrin of that servile minion who had sold his soul for a mess of pottage. How he had scared away that coward by his scathing rage saying:

You worshipper of Mammon, do not think that Abbas will be
lured by your tempting offer of power and pelf. If I die in
fending my master, Husain, I shall consider myself the luckiest
person. O coward, remember that valiants die but once. Nobody
is born to live eternally. By betraying my master, you have
betrayed the Prophet, whose religion you profess to follow.
On the Day of Judgement you will be doomed to eternal perdition.
I am ashamed to own any relationship with you. Had it not been
for the fact that you have come here unarmed, I would have given
you the chastisement you deserve for your impudence in asking me
to become a turncoat.

How that wretch had scampered from there seeing him roaring like an enraged lion. The thought of that unpleasant interlude contracted his brows. Or was it the excruciating pain he was suffering on account of the deep gashes he had all over his body?

Yet another scene passed before Abbas's eyes - Sakina leading 42 children, each with a dry water-bag. The children were shouting as if in chorus

Thirst, consuming thirst, is killing us.

Sakina coming to him and putting her dry water-bag at his feet and saying to him:

O uncle, I know you will do something to get water for us. Even
if you can bring one bag full of water, we can wet our parched
throats.

He could see that thirst, aggravated by the scorching heat of the desert, was squeezing their young lives out of them. The sight of these youngsters had moved him more than any other soul-stirring events of that faithful day. How he had picked up the water-bag with assurance to Sakina that he would go and bring water - God Willing.
How he had taken Husain's permission and marched out of the camp with a sword in one hand, the flag in the other, and the bag on his shoulder, with the children following him in a group up to the outer perimeter of the camp. How Husain had repeatedly requested him to avoid fighting as much as possible and confine himself to the task of bringing water!

His thoughts switched over to the events that had preceded his fall from the horse. With the object of procuring water for his dear little Sakina, he had charged on the enemy who held the river banks. He had run through the enemy ranks like a knife through butter. Again this surging onslaught the cowards could not stand and had run helter-skelter shouting for protection. For a moment it seemed as if Ali, the Lion of God, had descended from heaven. In no time Abbas was near the rivulet. He had jumped down from the horse and bent to fill the water-bag. When it was filled to the brim, he had taken some water in his cupped hand to drink and satisfy his killing thirst. But, on second thoughts, he had thrown the water away. How could he drink water when Sakina and the children were still withering without it? How could he be so callous as to forget that his master Husain had not had a drop of water since the last three days. He had turned to his horse which had been let loose so that it could satisfy its thirst. The animal had been intently looking at its master as if to say:

I too am aware that, so long as our master and his children
remain without water, our thirst cannot be quenched.

With the water-bag filled he had jumped into the saddle with one thought uppermost in his mind, to get the water to the anxiously waiting children as quickly as possible. Seeing him galloping towards the camp of Husain, the enemy had turned. Somebody had shouted from the enemy ranks that if Husain and his people got water, it would be difficult to fight them on the battlefield. Though it was an uneven fight, he fought them with valour which was so characteristic of his fathers Though he was thirsty and hungry, he charged on them and scattered them. The mercenaries of Yazid were running like lambs in a fold when charged by a lion. Seeing that a frontal assault on a man so brave was not possible, they had resorted to a barrage of arrows. When arrows were coming form all sides, Abbas had only one thought in his mind, how to protect the water-bag than his life. Seeing that Abbas was preoccupied with this thought, one treacherous foe, hiding behind a sand-dune, had rushed out and dealt a blow on his right hand and cut it off. In a flash Abbas had transferred his sword to his left hand and the standard he was bearing he had hugged to his chest. Now that the Lion of Ali was crippled, the foes had found courage to surround him. A blow from an enemy's sword severed his left arm. The odds were now mounting against him. He held the bag with his teeth and protected the flag with his chest pressed on the horse's back. Now the paramount thought in his mind was to reach the camp somehow or the other. A silent prayer had escaped his lips:

Merciful Allah, spare me long enough to fulfill my
mission.

But that was not to be. An arrow had pierced the water-bag and water had started gushing out of it. Was it water that was flowing out of that bag or the hopes of Abbas? All his efforts had been in vain. After all Sakina's thirst would remain unsatisfied and all her hopes would be frustrated. The enemies who had made bold to surround him, now seeing his helpless condition, were now gathering thick round him. One of them came near him and struck mortal blow with an iron mace. He reeled over and fell from the horse.

He tossed on the burning sand with excruciating pain. He felt that life was fast ebbing out but his wish to see his master had remained unfulfilled. With one last effort, with all the strength that was left in him, he shouted:

O my master, do come to me before I die.

As it in answer to his prayers he felt some footsteps near him, Yes, his instinct told him that it was his lord. His one eye had been blinded by an arrow and the other filled with blood and so he could not see. But he felt his master kneeling down beside him, lifting his head and taking it into his lap. Not a word was said for a few seconds because both were choked with emotion. At last he heard Husain's voice, a half-sob, half-muffled cry:

Abbas, my brother, what have they done to you?

If Abbas could see, would he have recognized his master? With back bent and beard turned white and hoary, on hearing the parting cry of his beloved brother, Husain's plight was such that nobody could have recognized him - such was his transformation. Abbas was now feeling the loving touch of his master's hand. With effort he muttered:

You have come at last, my Master. I thought I was not destined
to have a last farewell with you but, thank God, you are here.

With these words he put his head on the sand. Tenderly Husain lifted his head and again put it on his lap, inquiring why he had removed it from there.

My Master, replied Abbas, the thought that when you will be
breathing your last, nobody will be there to put your head in
a lap and to comfort you, makes me feel that it would be
better if my head lies on the sand when I die, just as yours
would be. Besides, I am your slave and you are my master. It
is too much for me to put my head on your lap.


Husain burst into uncontrollable tears. The sight of his brother, whose name was to become a byword for devotion and unflinching faithfulness, laying down his dear life in his arms, was heart-rending.

Abbas was heard to whisper softly:

My master, I have some last wishes to express. When I was
born, I had my first look at your face and it is my last
desire that when I die, my gaze may be on it, too. My one
eye is pierced by an arrow and the other is filled with
blood. If you will clear the blood from my one eye, I'll
be able to see you and fulfill my last dying desire. My
second wish is that when I die you may not carry my body
to the camp. I had promised to bring water to Sakina and,
since I have failed in my attempt to bring her water, I
cannot face her even in death. Besides, I know that the
blows that you have received since morning have all but
crushed you and carrying my body to the camp will be heart
breaking work for you. And my third wish is that Sakina
may not be brought here to see my plight. I know with what
love and affection she was devoted to me. The sight of my
dead body lying here will kill her.


Husain sobbingly promised him that he would carry out his last wishes added:

Abbas, I too have a wish to be fulfilled. Since childhood
you have always called me master. For once at least call
me brother with your dying breath.


The blood was cleared from the eye, one brother looked at the other with a longing lingering look. Abbas was heard to whisper:

My brother, my brother

and with these words he surrendered his soul to his Maker: Husain fell unconscious on the dead body of Abbas with a cry:

O Abbas, who is left to protect me and Sakina after you?

The flow of Furat became dark as winter and a murmur arose from the flowing water as if to protest against the killing of a thirsty water-bearer on its banks.

[Source: shia.org ]

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